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	<title>Medievalists.net &#187; Divine Comedy</title>
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		<title>&#8216;That melodious linguist&#8217;: Birds in Medieval Christian and Islamic Cosmography</title>
		<link>http://www.medievalists.net/2014/08/12/melodious-linguist-birds-medieval-christian-islamic-cosmography/</link>
		<comments>http://www.medievalists.net/2014/08/12/melodious-linguist-birds-medieval-christian-islamic-cosmography/#comments</comments>
		<pubDate>Tue, 12 Aug 2014 15:32:01 +0000</pubDate>
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		<category><![CDATA[Albert the Great (Albertus Magnus)]]></category>
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		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Dante]]></category>
		<category><![CDATA[Divine Comedy]]></category>
		<category><![CDATA[Etymology]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Jewish]]></category>
		<category><![CDATA[Language]]></category>
		<category><![CDATA[Linguistics]]></category>
		<category><![CDATA[Muslims]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=51820</guid>
		<description><![CDATA[<p>“Birds,” writes Albertus Magnus, “generally call more than other animals. This is due to the lightness of their spirits.” </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/08/12/melodious-linguist-birds-medieval-christian-islamic-cosmography/">&#8216;That melodious linguist&#8217;: Birds in Medieval Christian and Islamic Cosmography</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
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		<title>Sylvia Plath&#8217;s Use of Dantean Structure</title>
		<link>http://www.medievalists.net/2013/12/10/sylvia-plaths-use-of-dantean-structure/</link>
		<comments>http://www.medievalists.net/2013/12/10/sylvia-plaths-use-of-dantean-structure/#comments</comments>
		<pubDate>Tue, 10 Dec 2013 23:31:40 +0000</pubDate>
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		<category><![CDATA[Dante]]></category>
		<category><![CDATA[Divine Comedy]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Italy]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Social History]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=45674</guid>
		<description><![CDATA[<p>Many people have remarked on the genius of Sylvia Plath's poetry. However, it has come to my attention that Plath has been grossly misunderstood by her critics, such as the famous critic, Harold Bloom who left Plath out of his book The Western Canon.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/12/10/sylvia-plaths-use-of-dantean-structure/">Sylvia Plath&#8217;s Use of Dantean Structure</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
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		<title>The Virtuous Pagan in Middle English Literature</title>
		<link>http://www.medievalists.net/2012/09/14/the-virtuous-pagan-in-middle-english-literature/</link>
		<comments>http://www.medievalists.net/2012/09/14/the-virtuous-pagan-in-middle-english-literature/#comments</comments>
		<pubDate>Fri, 14 Sep 2012 12:49:56 +0000</pubDate>
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		<category><![CDATA[Aquinas]]></category>
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		<category><![CDATA[England]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Paganism]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Poetry]]></category>
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		<category><![CDATA[Saint Erkenwald]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Troilus and Criseyde]]></category>
		<category><![CDATA[William Langland]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=35672</guid>
		<description><![CDATA[<p>From the first through the fourteenth centuries, a succession of solutions to the problem of these virtuous pagans evolved. For the Early Church, an attractive solution was that Christ descended into Hell to convert the souls he found there.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/09/14/the-virtuous-pagan-in-middle-english-literature/">The Virtuous Pagan in Middle English Literature</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
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		<title>Jerusalem in Medieval Christian Thought</title>
		<link>http://www.medievalists.net/2012/04/29/jerusalem-in-medieval-christian-thought/</link>
		<comments>http://www.medievalists.net/2012/04/29/jerusalem-in-medieval-christian-thought/#comments</comments>
		<pubDate>Sun, 29 Apr 2012 21:21:16 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Dante]]></category>
		<category><![CDATA[Divine Comedy]]></category>
		<category><![CDATA[Eschatology]]></category>
		<category><![CDATA[Jerusalem]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Middle East]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=31392</guid>
		<description><![CDATA[<p>In the prophetic tradition, the dwelling of God is understood as a spiritual one. Yet, in spite of the expressed manner in which Jerusalem was called The Holy City, an element of imperfection remained.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/04/29/jerusalem-in-medieval-christian-thought/">Jerusalem in Medieval Christian Thought</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
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