Journalist and author Nicholas Walton writes about medieval Genoa’s economy, trade and role in the Black Death. Walton recently published a book on Genoese history entitled, “Genoa: La Superba”
Living la vita apostolica: Life expectancy and mortality of nuns in late-medieval Holland Jaco Zuijderduijn (Utrecht University ) Centre for Global Economic History: Utrecht University, Working Paper No. 44, June (2013) Abstract Data on vital events of medieval women are extremely scarce. We use a dataset based on a necrology of nuns in late-medieval Holland […]
Up towards the ceiling vault of the Nidaros Cathedral, a number of artworks are hidden from public view. Many of the stone sculptures portray mythological animals and other scary creatures. In such company, one would imagine that human faces were also intended to evoke fear and anguish. Do they depict people with diseases?
Stature and frailty during the Black Death: the effect of stature on risks of epidemic mortality in London, A.D. 1348-1350
Recent research has shown that pre-existing health condition affected an individual ’ s risk of dying duringthe 14th-century Black Death. However, a previous study of the effect of adult stature on risk of mortality during the epidemic failed to ﬁnd a relationship between the two; this result is perhaps surprising given the well-documented inverse association between stature and mortality in human populations.
The diagnosis and context of a facial deformity from an Anglo-Saxon cemetery at Spofforth, North Yorkshire
Osteological analysis of the complete skeletal population identified one individual, Skeleton 177, who presented an abnormal and pathological swelling to the left facial bones. The following discussion describes these pathological lesions and presents a differential diagnosis based on visual, radiographic and histological examination.
Scholarship on Amis and Amiloun has generally been divided into two critical schools. The majority of critics have read the work as an exemplar of perfect friendship, overlooking (or ignoring) any trace of homoeroticism, citing the possibility itself as anachronistic, or explaining away its presence by offering historical or theoretical justification for intimacy among medieval men.