
This is my review of Sharan Newman’s latest book, Defending the City of God: A Medieval Queen, the First Crusades, and the Quest for Peace in Jerusalem.
Where the Middle Ages Begin

This is my review of Sharan Newman’s latest book, Defending the City of God: A Medieval Queen, the First Crusades, and the Quest for Peace in Jerusalem.

What role does conflict play in the formation of community identity? And how do powerful, even violent, moments sustain that identity throughout centuries of change and transformation?

The chance of dying in pregnancy or childbirth was very real for medieval women, and still is in many Third World countries. In Medieval Catholic Western Europe, including Scandinavia, these risks, and the absence of medically schooled persons who could give efficient help, led many women to turn to the saints for intercession.

Medieval writers refer to baths in many contexts: spiritual (baptism), medical, erotic, didactic, comic, magical, dangerous – death in the bath was not uncommon.

In the religious debate between Jews and Christians, the biblical dietary laws come to illustrate important assumptions concerning the “other.”

Bone and antler combs are common finds in medieval northern europe. Two major types occur in the netherlands: the composite comb, usually made of antler, and the longbone comb.

Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.

The purpose of this article is to analyse the differences between shoemakers in late medieval Bergen and Stockholm on one hand, and the differences between the archaeological finds of shoes in the two towns on the other hand.

Perhaps one of the most straightforward elements of beauty was the skin. Pale and undamaged skin was considered the most beautiful for women.

Hitherto peripheral (if not outright ignored) in general medieval historiography, medieval medical history is now a vibrant subdiscipline, one that is rightly attracting more and more attention from ‘mainstream’ historians and other students of cultural history.

This article is concerned with the relationship between life stages and a person’s place in urban society. The two life stages studied here are the end of youth and the onset of old age, that is to say the two stages at either end of that period in life when men were most active economically, socially, and politically, when they were expected to build a family and run a business.

In the early and high Middle Ages, an introspective religiosity was predominant and supported by Benedictine and Cistercian monks; thus, pil- grimages to holy places were neither as popular nor practiced as they were in the period from the late Middle Ages onwards.

Movies about the European Middle Ages are profoundly modern creations. They tend to reflect the anxieties and preoccupations of their modern creators rather than those of people who lived a thousand years ago.

This paper argues that items designed for the bodily extremities such as hair-coverings, hats, fans and other accessories were valued for the ease with which they could be changed and adapted to express a range of different meanings: political, social and individual.
Archaeologists in England have discovered an extremely rare Anglo-Saxon board gaming piece, which would have been used in a game similar to that of backgammon or draughts.

Although technically reserved for worship, church buildings were put to numerous non-devotional uses in the Middle Ages, raising the question just how set apart from daily life medieval churches were.

The first retail shops, as opposed to those of craftsmen and artisans selling goods they made themselves, were drapers, mercers, haberdashers and grocers.

How should one behave at parties or dinners, in the company of friends and relatives? Every society has its list of do’s and don’ts, including in Renaissance Italy.

What is a cooking recipe, what is a manual to good, healthy food in the epoch of the Middle Ages and the Early Modern Age?

Although the winters could be long and harsh in medieval Sweden, the people still found time to have fun and games.

In 2003 and 2004 ‘Senas vides Darbnica’ (Latvia) built a late Iron Age (9th -12th century AD) bread oven based on archaeological finds and test baked bread and traditional Latvian pastries.
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