Examining the Prussian Crusades (1230-83), the Lithuanian Crusades (1280-1435), and the Novgorod Crusades (1243-16th century).
In this column, I look at the next phase in history of the Northern Crusades: that of “penitential war.”
I am going to sketch a very brief history of the so-called “Northern Crusades” – that is, the crusades undertaken by the Christian kings of Denmark, Poland and Sweden, the various German military orders, and their allies against the pagan peoples of the southern and eastern shores of the Baltic Sea.
The third phase of crusading in the Holy Land – that of its “maturity” – began with the expiration of Frederick’s truce in 1239 and ended with the fall of the last remnant of Outremer, the city of Acre, in 1291.
Episode 4 of The Medieval Podcast – Danièle is joined by Andrew Latham to talk about the Crusades.
The history of the crusades from the fall of Jerusalem to Saladin in 1187 to the city’s restoration to the Crusader States in 1229.
Did women support crusades? Did women go on crusades? If they did, did they fight?
What would have happened if Richard had defeated Saladin and taken Jerusalem in early 1192?
What if Richard had pressed his attack in December 1191? Would the city have fallen to the crusaders? Or would the Christian host have smashed itself to pieces on the walls of the Holy City?
The Israeli Antiquities Authority has announced the discovery of a medieval treasure hoard, consisting of a small bronze pot holding 24 gold coins and a gold earring.
Why did King Richard decide to abandon his attempt to liberate Jerusalem in 1192?
In my next few columns, I’m going to explore the way in which crusading manifested itself in the Holy Land.
How did the crusades emerge as an institution in the medieval world?
If medieval writers understood the interplay between land and sea similar to modern research, what role did the complementary character of land and sea routes actually play in medieval geographic thinking?
Frankish impact on communities was investigated through an exploration of the medieval landscape and seigneurial obligations, two attributes that affected all rural sites in the Latin Kingdom of Jerusalem, regardless of other settlement characteristics.
The analysis discusses their account of food provision and how Crusaders managed to provide for themselves during their journey from Venice to Constantinople in the period between June 1202 and May 1204.
The idea of the Knights Templar looked good on paper. Have knights from across Europe join a monastic order that would defend the Holy Land from non-Christians. They would be devout warriors fighting on behalf of God, an example for all of Christendom. What could go wrong?
In this paper I will examine a number of theories about the origin of this particular marching formation, based on the manuals attributed to the Byzantine Emperors Maurice (582–602), Leo VI (886–912) and Nicephoros Phocas (963– 69) and several anonymous Byzantine military treatises of the sixth and tenth centuries.
In this article, we present the case that an alliance existed between the Crusaders and the Fatimid rulers of Egypt, and it was only when that alliance broke down that Jerusalem would become the target of a military attack.
The canonical definition of crusades as penitential pilgrimages meant that most expeditions during the first century of the movement included large numbers of non-combatants, which caused significant problems with regard to discipline and logistics.
This thesis explores perceptions of earthquake causality in the accounts of twelfth century Syria and the ways that medieval views of natural disasters influenced historical writing.
As the crusaders were highly affected by their religion so also were these encounters with nature interpreted within the religious framework. Therefore, it is interesting to see how the crusaders wrote about these encounters with nature.
This thesis proposes the reading of medieval chronicles, specifically those of the crusades, for their medical content. The crusades left a mark on the historical record in the form of dozens of narrative sources, but texts such as these are rarely considered as sources for medical history.
There are few kings that get such a consistently bad rap in medieval Iberian studies as Alfonso IX of Leon.