Various explanations have been proposed to explain why tens of thousands of medieval men and women would travel several thousand miles and endure great hardship in order to try to reassert Christian control over the Holy Land.
After a brief introduction to legal taxation and Saljuq fiscal policy, the philological problems in the definition of a specific due, al-fissa, illegitimate according to the sharia, will be addressed along with its political function and history. This due was levied in Damascus for the tribute to the Kingdom of Jerusalem.
Analyzing diverse visual material, from images of the military orders on seals, and monastic maps of Palestine in manuscripts, to royal chambers with paintings of holy warfare and the display of Holy Land relics at court, my project juxtaposes sacred and secular commissions made for crusaders and affiliates of chivalric culture.
I argue that while Maalouf brilliantly deconstructs the Western image of the Crusades as a heroic time by documenting the barbarity of the Crusaders without falling into the pitfall of simply inverting the terms of the dichotomy, the agenda driving his rewriting of this historical period leads him to partially repeat what his book is supposed to undo
The First Crusade was one of the most written about events during the Middle Ages. Many Christian writers, including some who took part in the pilgrimage/campaign, left detailed accounts of what happened. They sometimes also included some more unusual tales, ranging from battles with bears to sitting on a throne when you are not supposed […]
Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar
Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.
A Comparative Analysis of the Concepts of Holy War and the Idealized Topos of Holy Warrior In Medieval Anatolian And European Sources
In order to assess how responsible the Military Orders were for the results of the Third Crusade this article will be structured by the analysis of three key areas in which they played a part; the siege of Acre, the march to Jaffa and their other military contributions, and their role as councillors to King Richard I of England.