Archaeological research at the parish church of Mary Magdalene in Čazma
T. Pleše, A. Azinović-Bebek
Archaeological research at the parish church of Mary Magdalene in Čazma
T. Pleše, A. Azinović-Bebek
Main directions in the development of Medieval Archaeology in Croatia
Jarak, Mirja
The alleged diocese of Delminium
Škegro, Ante
Opvscvla Archaeologica Papers of the Department of Archaeology, Vol.31 No.1 August 2008. pp. 283 – 302
Abstract
The Christianisation of the deeper hinterland of Salona and Narona, which includes the Duvno region, proceeded along the major communication routes that linked these settlements to Pannonia. Christianity began to spread to the areas of Duvno, as well as Livno and Glamoč, from the direction of the lake known as Buško Blato. Despite the discovery of a number of Early Christian sacral structures, mainly basilicas, there is no evidence of the existence of a diocese in the Duvno area during Antiquity or the Early Middle Ages, nor that this area was the seat of a diocesan bishop. The controversial bishop Malchus († 594), who is most often associated with the alleged diocese of Delminium, was the administrator of the papal estates in Dalmatia, and not a diocesan bishop.
GRADINA-TYPE CAPITALS
Šiljeg, Bartul
Opvscvla Archaeologica Papers of the Department of Archaeology, Vol.32 No.1 May 2009. pp. 81-100
Abstract
Three capitals from the Museum of Croatian Archaeological Monuments prompted an analysis of identical capitals in Croatia, and even farther afi eld. They have been designated as Gradina-type, based on the best known examples from Gradina, in Solin. A similar group of capitals has been designated as Srimatype capitals. These groups are contemporary with each other and date to the period after the liberation of Dalmatia from the Ostrogoths, meaning after 537 AD. Th e Gradina type, found in arcatures, appeared in larger settlements in the sixth century: Dubrovnik, Split, Sikuli and Krk. Smaller capitals of this type are concentrated on the island of Brač and the mainland coast just opposite the island. The existence of a workshop on Brač can be hypothesized. The Srima type does not appear on church arcatures, rather it belongs to church furnishings. Finds are concentrated in the Makarska littoral and its hinterland. Based on the churches in Gata and Srima, the type has been dated to the period after the reconquest. Th ere are no capitals of this type on Brač, so the workshop should be sought in Salona. Analysis of the two types of capitals indicates intense, well-planned and rendered construction after Justinian’s reconquest, and will facilitate further analyses.
MEDIEVAL RIDING GEAR AND WEAPONS FROM THE BILOGORA AREA
Jakovljević, Goran
Opvscvla Archaeologica Papers of the Department of Archaeology, Vol.32 No.1 May 2009. pp.101- 132
Abstract
Riding gear (gear for horses and riders, including weapons) as an archaeological material is very important not only for the determination of a chronology for the existence of individual medieval fortifi ed settlements, but also for the entire cultural designation of a given region. Although most medieval sites in Croatia have not been researched, items of this type from the collections of the museums in Bjelovar and Koprivnica indicate the possibility of their dating to the fourteenth and fi fteenth centuries and the cultural infl uences which were engendered by the intermingling of European and Oriental traditions, which had their wellspring in Kievan Rus’. An analysis of maces, clubs, crossbow arrows, spurs, stirrups and horseshoes and their dating can also be used to supplement or correct data from the historical sources.
MEDIEVAL MONOLITHIC TOMBSTONES/STEĆCI AT THE GREBINE SITE NEXT TO ČEVELJUŠA (PLINA) NEAR PLOČ
Sunjic, Maja
Opvscvla Archaeologica Papers of the Department of Archaeology, Vol.32 No.1 May 2009. pp.133-166
Abstract
In this paper, stećci – medieval monolithic tombstones – at the Grebine necropolis of the Čeveljuša (Plina) settlement next to Ploče are analyzed. Th e presentation is based on fi eld inspections of the site aimed at ascertaining the charac teristics of the monuments. Th ese characteristics served as the basis for comparison with the late medieval necropolises and monuments in the territory of the lower course of the Neretva River, the coastal belt south-east of the Neretva and its hinterland, Župa Dubrovačka, Konavle, the Makarska littoral, the Ljubuški environs and beyond. Based on analogies of the decorations, forms and distribution of the monuments and necropolises and taking into account the historical context and archival sources, the monuments were approximately dated to the late fourteenth and early fifteenth centuries.
The Ottoman influences on Croatia in the second half of the fifteenth century
By Borislav Grgin
Povijesni prilozi, Vol. 23 (2002)
Abstract: The article disscuss political, social, economic and demographic consequences of the Ottoman attacks on the Croatian territories during the second half of the 15th century. It also presents how Ottoman threat influenced the mentalities and everyday life of the Croatian population. The article claims that the Ottoman threat presented a major external influence on the Croatian medieval society of that period. Complex changes in all spheres of the Croatian society were all influenced by the threat from the east.
Introduction: Croatian history in the second half of the fifteenth century is marked by the arrival of the Ottomans on the borders of Croatian medieval lands. After sporadic incursions in the first half of the century, attackers from the east, particularly after conquering the medieval kingdom of Bosnia in 1463, became a factor of utmost importance for all the segments of late medieval Croatian society. This paper outlines the various Ottoman influences on politics, society, economy and demographics of medieval Croatia as well as their expressions in the thinking and everyday life of Croatians at the time.
Living on the Ottoman border at that time was not unusual in the region. Medieval Croatia became the battlefield of two worlds and was a part of the periphery of the Catholic world in Central and Southeast Europe, which extended roughly from the Baltic to the Adriatic and the Black Sea regions. This area included the war-torn southern, border area of the medieval Hungarian-Croatian kingdom. Until the end of the fifteenth century war on both sides was aimed more at draining out the resources of the adversaries than at territorial conquests. However, only the Ottomans, even in such circumstances, managed to achieve certain territorial gains, conquering Serbia, Bosnia, Herzegovina, Zeta (Montenegro) and the southeastern border regions of medieval Croatia during the second half of the fifteenth century.
The consequences of war were similar throughout the region. The devastation and destruction of the border area between the Ottomans and the neighboring states in Central and Southeast Europe were coupled with a decline of the economic and demographic potential on the Christian side. All this resulted in the beginning of migrations towards safer areas. The way of life in the wider region became more and more similar, marked with the constant threat of war. Agriculture was neglected and a network of fortresses, serving as local and regional centers of defense, gradually took its shape. The peasants were forced to change their sedentary wayof life, based on agriculture, to a military one. Religious solidarity, based on the threat from the infidels like during the Crusades, regained its relevance in the whole region. It was the opposite in Western Europe at the time, where the ideology of the Crusades and its system of values no longer played a significant mobilizing or integrative role. However, the revived ideology in a new form played a crucial role in the thinking of the social elites in the border areas, including medieval Croatia. The central notion of that ideology is expressed in the term “forefront of Christianity” (antemurale christianitatis). The social elites of almost all the countries in Southeast Europe, on the Ottoman frontiers, identified with this term. The papal chancery, in its letters to the rulers and magnates of the region, often used this notion, mainly as a sort of spiritual backing and compensation for the lack of real support in soldiers, money and war equipment from the rest of Europe.
The Ottoman influences on political, social, economic and demographic changes in medieval Croatia were not apparent until the year 1463. Their role became more important from then onwards, at the beginning mainly because of more frequent incursions and raids. The Ottomans once again used their efficient tactics to pave the way for territorial conquests in the future. From the Ottoman point of view, it was necessary to weaken their adversaries economically and demographically to make them an easy prey for the final blow. In the case of medieval Croatia the territorial conquests mainly took place from 1521 onwards. Newer research points to the possible influence of food shortages at the end of the fifteenth century, caused by poor weather conditions, as driving forces behind some of the Ottoman raids. There were also the initiatives of local Ottoman commanders and border units. The Ottoman raids were swift and cruel, giving the population of the attacked regions, particularly the peasants, very little time and chance of finding a safe haven. The Ottoman marauding troops, because of their strategy and tactics, usually did not come back again for booty in the same area. Therefore, they always attempted to cause as much damage as possible and capture as many prisoners as possibly during the first major attack.
Archdeacon Thomas of Split (1260-1268): A Source of Early Croatian History
By Mirjana Matjevic Sokol
Review of Croatian History Vol.3:1 (2007)
Introduction: Thomas, the archdeacon of Split, one of the most interesting figures of medieval Croatia, a participant in many of events in public, political and clerical life in Split from the early to mid-thirteenth century, would have remained almost entirely unremembered had he not written a work of historiography that surpassed the customary story-telling of medieval chroniclers, the well-known “Historia Salonitana” (‘History of Salona’), as it was called by the father of Croatian historiography, Ivan Lučić Lucius, when first presenting it to the scholarly public in 1666.
Information about Thomas’s life has been obtained both directly and indirectly, from the “Historia Salonitana” itself and from other documents. His youth and schooling in Split and Italy are generally the subject of conjecture. Since the “Historia Salonitana”, besides describing the history of the Church in Split up to Thomas’s time, is nonetheless largely a memoir with emphasis on events in which the archdeacon himself participated, there are some data here which can be discerned as autobiographical or biographical notations by Thomas, since he writes of himself in the third person.
In past historiography, there were differing views of Thomas’s social origins. Beginning with Daniele Farlati and up to Kerubin Šegvić, a common view was that Thomas came from a patrician family. There is no way of knowing the basis for Farlati’s claims, but Šegvić believes that only a clergyman who was also a member of the nobility could aspire to such high positions within the Church hierarchy and play such a major role in the city’s public life as Thomas did. Franjo Rački, however, strictly adhering to historical sources and basing his assertions only on them, stated that Thomas was “from an unknown family.” Izidor Kršnjavi very sharply reproached Thomas for hating both the Croats and Hungarians because he was a “die- hard Latin, which he proudly emphasized”, and that his writing bears the stamp of his political convictions. Even today, Lujo Margetić, based on interpretations of the portrayal of the earliest eras of Croatian history in the “Historia Salonitana,” considers Thomas explicitly hostile to the Croats, while Nada Klaić recognized that age-old and still present rural-urban antagonism in Thomas’s political opinions, speculating that he may have even been a Croat.
The Church of Sv. Spas (St. Savior)
By Stjepan Gamulin
Croatian Medical Journal, Vol. 41:3 (2000)
Introduction: More than a hundred churches from early medieval period are strewn along the eastern Adriatic coast and islands. Some of them are well preserved and still in use, whereas other fell into ruin. The church of Sv. Spas (St. Savior) is an out standing example of a church that ravages of time had mercy on.