Pagans by Comparisons: Medieval Christian and Muslim Constructions of the Pagan “Other”
Pagans by Comparisons: Medieval Christian and Muslim Constructions of the Pagan “Other” Busalacchi, Philip Perspectives: A Journal of Historical Inquiry, Vol.37 (2010) Introduction: During…
A Swedish Crusader King as Russian Orthodox Saint on the Valamo Archipelago?
A Swedish Crusader King as Russian Orthodox Saint on the Valamo Archipelago? Lind, John H. (University of Southern Denmark, Odense) University of Paris,…
Pacifism and Crusade in Ramon Llull
Pacifism and Crusade in Ramon Llull Ensenyat, Gabriel (Department of Catalan Philology, Universitat de les Illes Balears) Quaderns de la Mediterrània, Vol.9 (2008)…
W PRZEŹROCZU SYMBOLU GRUNWALDZKIEGO
W PRZEŹROCZU SYMBOLU GRUNWALDZKIEGO Lisowska, Kinga , Marchlewski, Szymon Pracownia Wydawnicza „ElSet”, Olsztyn (2010) Abstract „W przeźroczu symbolu grunwaldzkiego” to polsko-litewski projekt, który został zrealizowany w ramach…
Na znak świetnego zwycięstwa
Na znak świetnego zwycięstwa Ostrowski, Jan Wawel: Grunwald 1410-2010,Dodatek Specjalny, 29 Kwietnia (2010) Abstract 8 maja roku 1410 Władysław Jagiełło wyruszył z Wawelu na…
Slavery and Conversion of the Slaves to Islam in the Ottoman Society
Slavery and Conversion of the Slaves to Islam in the Ottoman Society: According to the Canonical Registers of Bursa between XVth and XVIIIth Centuries…
Legal Status of Jewish Converts to Christianity in Southern Italy and Provence
Legal Status of Jewish Converts to Christianity in Southern Italy and Provence By Nadia Zeldes California Italian Studies Journal, Vol.1:1 (2010) Abstract: The…
The Inquisitor and the Jewish Mother: The Role of Food in Creation of Converso Identity in Inquisition Spain
Peppered with a great deal of wit and humor, Don Quixote is a unique portrait of the cultural, social and political landscape of Spain at the turn of the seventeenth century.
Gylfaginning and Early Medieval Conversion Theory
Gylfaginning and Early Medieval Conversion Theory By Christopher Abram Saga-Book, Vol. 33 (2009) Introduction: Snorra Edda’s attitude towards pagan religion, and its possible…
Conversion and St Louis’s Last Crusade
This essay argues that the diversion to Tunis is best understood in terms of Louis’s ideas about conversion in general and his policy towards the Jews of his land in particular.
A catastrophe remembered: a meteorite impact of the fifth century AD in the Abruzzo, central Italy
A catastrophe remembered: a meteorite impact of the fifth century AD in the Abruzzo, central Italy Roberto Santilli, , Jens Ormo, Angelo P. Rossi,…
UN-CAGING MEANING IN JOHN CAPGRAVE’S LIFE OF SAINT KATHERINE OF ALEXANDRIA: BODIES AND BRIDES OF CHRIST
UN-CAGING MEANING IN JOHN CAPGRAVE’S LIFE OF SAINT KATHERINE OF ALEXANDRIA: BODIES AND BRIDES OF CHRIST Geldenhuys, Katharine Leigh Phd Thesis (University of the…
The Conversion of Lithuania 1387
The foundation of the bishopric in Vilnius in 1387, marked by the presence of Jogaila (1350-1434) to assist in teaching the fundamental tenets of the faith, was a decisive, moment in the history of the Lithuanian people. I
Power and Conversion – a Comparative Study of Christianization in Scandinavia
This book examines the Christianization of Scandinavia with the help of comparative material from Anglo-Saxon England, Old Frisia and Old Saxony.
Christianization of Norway
How long did the old Norse religion persist after Christianity was imposed?
The military orders and the conversion of Muslims in the twelfth and thirteenth centuries
Although the relevance to conversion of charters which allude to the propagationor expansion of Christianity may be questioned, a very few twelfth- and early thirteenth-century sources do explicitly seek to link military orders with the convertingof Muslims.