
The archaeological record shows that linen was an important part of Viking Age clothing. Linen cloth developed gradually from being virtually nonexistent in Scandinavia at the start of the first millennium AD…
Where the Middle Ages Begin

Following the events which disrupted social stability in fourteenth and fifteenth-century England, individuals from a variety of social contexts demonstrated a particular necessity to see order visibly displayed in society.

In her paper, Gale R. Owen-Crocker looks at how the late 11th century frieze portrays Guy, Count of Ponthieu.

Sarah-Grace Heller examines a letter sent by Charles I of Anjou, King of Sicily to one of his agents in Paris, where he provides a detailed order of textiles and clothing that he needed to have purchased.

This paper will argue that vibrantly coloured silks and other elaborate textiles were ubiquitous in England in the late Anglo-Saxon period.

In the sixteenth century an accountant in the German city of Augsburg named Matthäus Schwarz was busy moving up the social circles, and he did it in part by knowing the latest fashions and dressing well. By 1541 he succeeded in becoming a member of the nobility. Now his efforts are being recreated in an experimental research project at the University of Cambridge.

The habit symbolises humility because it nulifies any difference of estate; it signifies the will to chastity because it disguises the feminine form of the body; and it displays outer obedience to divine com- mands by its timelessly simple cut and fabric of linen or wool. Given this sort of symbolism, fashion and nuns appear to be mutually exclusive themes.

Fashion of Middle England and its Image in Chaucer’s Canterbury Tales Petra Štěpánková Bachelor Thesis, Masaryk University – Brno, Faculty of Education, Department of English Language and Literature, Brno (2012) Abstract This thesis deals with the main features of fashion in medieval England and focuses particularly on the second half of the fourteenth century. It […]

By analysing physical remains reflecting the games, behaviour and clothing of children (specifically toys and shoes) it has been possible to obtain new information and shed new light on the everyday life of children in medieval Bergen

The process of change from domestic textile production in early Anglo-Saxon England (5th – mid-7th century) to the more commercially based, organised industry of the late Saxon period (late 9th – 11th century) is a long and complex one.

A University of Manchester researcher has thrown new light on how the world famous Bayeux Tapestry was made over 900 years ago.

Cyprus offers ample evidence for the way people dressed in medieval times. Such testimony is preserved in a variety of media: frescoes, icons, effigial slabs and manuscripts.

Coptic textiles in most collections present a very rich iconography, somewhat derived from classical traditions, which has also attracted the attention of art historians. Very little of their work, however, has made any headway in our understanding of the contemporaneous meanings of Coptic textile images and other decorations.

No critic has ever discussed costume signs in order to reveal to what extent the Prioress does or does not conform in her costume to the fourteenth century norm, with consideration given, simultaneously, to the historical records, literature and visual arts of the period that form and inform the signs from the many traditions Chaucer in corporates in his portrait of the Prioress.

At the earliest stages of its development, ceremonial costume was often a more ornate and luxurious version of contemporary attire. It’s use in a ritual context, however, resulted in its becoming imbued with a symbolic significance, a significance that epitomized the political and religious ideology of the state in general and the self perception of the ruling class in particular.

In 1378 a ten-year-old girl named Nicolosa was fined fourteen lire for wearing a fine silk gown with tassels on the streets of Florence. In 1398 a prostitute of the same city was prosecuted for failing to wear high-heeled slippers and a bell on her head.

For the greater part of human history…disease has been understood in terms of its manifestations on the outside of the body. more than any other sign, t has been spots that have signified the onset of disease…

I am going to take you on a small tour of clothing production and of the many roles that clothing played in medieval life.

This paper focuses on luxury textiles from archaeological and non-archaeological contexts in north-western Europe.

The silk remains from Viking Age Ireland open a window through which we glimpse their world in many of its different and intriguing aspects.

Medieval European culture was obsessed with clothing. In Fashioning Change: The Trope of Clothing in High-and Late-Medieval England, Andrea Denny-Brown explores the central impact of clothing in medieval ideas about impermanence and the ethical stakes of human transience.

Before we go any farther, we should investigate the very practical suggestion that tightly fitted clothing resulted from developments in “cutting and sewing technology.” In the case of twelfth century Europe, however, it seems there was no real change in the tools of the trade; for example, iron shears, which might seem primitive, continued to be used by tailors into the late middle ages.
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