A survey of these episodes, then, suggests that maternal space in the sagas reasserts itself generally—and particularly reasserts itself onto the northern landscape—during instances of child exposure, where this mode of attempted infanticide takes on a variant meaning in Northern societies than it would from more Southern ones.
The final talk in Sesson #1041, Engaging the Public with the Medieval World, looked at what English children are being taught in school. How much medieval history is in the new programme that was released in September 2014? Megan Gooch, Curator at the Historic Royal Palaces breaks down the English system for us in her paper, ‘Imprisonment, Execution, and Escape: Medieval History and the National Curriculum’.
How does the use of unscripted, adaptive, historical interpretation boost the tourist experience? Right on the heels of our look at the Tower of London’s visitor engagement, we heard a paper from Lauren Johnson, Research Manager for Past Pleasures, the oldest historical interpretation company in the UK who educate and entertain the public at historical sites, museums, on stage and and on TV.
During the middle ages, one of the most popular and most frequently illustrated Miracles of the Virgin Mary was the Miracle of the Jew of Bourges. According to the text of the miracle, the Virgin saves a young Jewish boy after his father throws him into a fiery oven upon learning he attended a Christian mass.
The Legend of the Pied Piper in the Nineteenth and Twentieth Centuries: Grimm, Browning, and Skurzynski
This paper examines the changes that were made in the literary telling and retelling of the story of the Pied Piper during the nineteenth and twentieth centuries, comparing the folktale “Die Kinder zu Hameln” (1816) by Jacob and Wilhelm Grimm, the poem “The Pied Piper of Hamelin”(1842) by Robert Browning, and the book What Happened in Hamelin (1979), by Gloria Skurzynski.
Converting Childhood: Shifting Perceptions of Childhood in Early Irish Ecclesiastical and Secular Law
Agatha, Clerical ‘Wife’ and Wet Nurse to King John of England, Longtime Companion to Godfrey de Lucy, Bishop of Winchester
Agatha’s life, like that of her mistress Eleanor of Aquitaine, is remarkable in an age when women’s innate inferiority and wives’ subordination to their husbands were almost universally accepted, and discussions of women and marriage in learned treatises, sermons, and vernacular stories were ‘at worst misogynistic and at best ambivalent.’