
Over the holiday season, Southwark Playhouse is presenting their reinterpretation of The Ballad of Robin Hood.
Where the Middle Ages Begin

Over the holiday season, Southwark Playhouse is presenting their reinterpretation of The Ballad of Robin Hood.

When is a dream not a dream? The Middle English convention of the ‘dream vision’ has been read by modern scholars as a genre that primarily reveals the medieval understanding of dreaming and dream theory, so that events and stories presented within a dream frame are necessarily read through that specific hermeneutic.

Although the figure of Reynard is prevalent in trickster lore, the primary trickster at play in the Nun’s Priest’s Tale may be not the fox but the teller of the tale, the Nun’s Priest himself who travels the road to Canterbury.

This essay attempts to re-appraise selected passages of Chaucer’s Canterbury Tales and Sir Gawain and the Green Knight from a wider military historical and archaeological perspective.

For many people, The Canterbury Tales is not only Geoffrey Chaucer’s great masterwork, but one of the cornerstones of English literature.

This thesis is an historically based inquiry into the aesthetic function and moral significance of the themes of marriage, fornication, and adultery in Chaucer’s poetry about sexual love

Chaucer’s scholar’s have long recognized the poet’s keen sense of observation and have commented upon the poet’s ability to transfer his visual images to his writing.

In this article I argue that the prologue to The Wife of Bath’s Tale is also an exercise in carnival, and that rather than being a true autobiography of Alisoun of Bath, it is a joke routine for a standup comic.

This thesis focuses on this phenomenon through the scope of the living dead saints of the Middle Ages, concentrating directly on instances of undead saints found in the most widely disseminated, read, and recounted collection of saints lives of the time, The Golden Legend.

he Knight in The Canterbury Tales is best viewed as neither a wholeheartedly approving embodiment of the values presented in the courtly literature and chivalric romances of the twelfth and thirteenth centuries nor a vicious marauder preying on innocent Christians, but rather as a relatively realistic, albeit somewhat idealized reflection of a living, breathing knight at the close of the fourteenth century.

The rise of the new mendicant orders, foremost the Franciscans and Dominicans, is one of the great success stories of thirteenth-century Europe. Combining apostolic poverty with sophisticated organization and university learning, they brought much needed improvements to pastoral care in the growing cities.

I argue that as Chaucer develops his own expansive, questioning poetics in The House of Fame and The Canterbury Tales, he problematises the principle of allegory on which the legitimacy of literary discourse was primarily based in medieval culture and the final fragments of The Canterbury Tales see Chaucer struggling, increasingly, to reconcile the boldness and independence of his poetic vision with the demands of his faith.

Staying home on a Sunday night? Looking for a fun medieval movie to watch? Here is my review of ‘A Knight’s Tale’ for your Sunday night selection!

As a collector of alphabet books, and sometime editor of a newsletter on the subject, I have had many opportunities to consider the history of the alphabet poem. Although alphabet poems may take a wide range of forms, most are generally divided into twenty-six parts (lines, couplets, stanze…), one for each letter.

In The Squire’s Tale, Chaucer draws on the genre of romance as a way into thinking about the cultural place of falcons.

Popular critical opinion favors reading the pilgrim Knyght of Chaucer’s The Canterbury Tales as the representative of the idealized chivalric knight; however, the pilgrim Knyght bears the hallmark of the early professional soldier that began to evolve as early as the eleventh century.

This essay will also demonstrate that in order to be considered a good wife a woman
needed to be humble and obedient and to accept her fate as being subject to male authority figure without resistance.
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