Magna Carta just celebrated its 800th birthday this past Monday. In honour of this incredible milestone, King’s College London, and the Magna Carta Project, hosted a 3 day conference dedicated to this historic document.
In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”
In over 270 letters from about a decade and a half, alcuin of york (†804) informed, advised, consoled and admonished contemporaries, reacted to current events, and maintained a circle of friends and partners in reciprocal prayer that extended from Jerusalem to Ireland and from rome to salzburg. Alcuin left york in the 780s to become a friend and chief advisor to Charlemagne.
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
The Consolidation of Local Authority Through the Defense of the Church in the Royal Domain of France Under Louis VI
When Louis VI ascended to the throne in 1108 AD, he faced substantial challenges as the fifth monarch of the Capetian dynasty; he confronted the problem of stopping the general decline of the monarchy and achieved this in a way that reasserted the foundations of the crown as the sole dominant figure in the royal domain and a respected lord throughout the kingdom.
The Liber Historiae Francorum – a Model for a New Frankish Self-confidence Philipp Dörler Networks and Neighbours, Volume One, Number One (2013) The Liber historiae Francorum was influenced by different historiographic traditions. In this paper, I pursue two arguments. First, I believe that the author of the Liber historiae Francorum juxtaposes and slightly transforms these […]