Hincmar of Reims on King-making: The Evidence of the Annals of St. Bertin, 861–882

Saint Bertin

The Histories and Chronicles Hincmar had in mind were presumably Frankish ones; and Lothar II, succeeding his father, thus clearly came into this section of Hincmar’s third category. But of the timing or form of Lothar’s becoming king, Hincmar said not a word, preferring, instead, to spell out the Biblical lesson that a bad king (and he hastily disclaimed any allegation that Lothar’s father had been a bad king) would see the succession depart from his line.

John Scotus Eriugena

The Cambridge History of Philosophy in Late Antiquity

Eriugena, master of the liberal arts, translator, philologue, poet, philosopher, and theologian, ‘reinvented the greater part of the theses of Neoplatonism’, by his time largely forgotten in the Latin West.

Powerful Women in a Patriarchal Society: Examining the Social Status and Roles of Aristocratic Carolingian Women

Women depicted in Leiden Aratea, a Carolingian codex containing Germanicus' Latin adaptation of Aratus' Phaenomena.

The status of aristocratic women hinged on virtue, the ability to manipulate beauty, wealth, marriage status, and Carolingian laws and reforms throughout the ninth century.

The Good, the Bad or the Unworthy? Accusations, Defense and Representation in the Case of Ebbo of Reims, 835-882

Ebbo Gospels

In 877, a man fell ill. His name was Bernold, and he was a parishioner in the see of Reims. Bernold received the rites of the dying, did not eat for four days and he was so weak that when he wanted to drink, he could not ask for water.

Non similitudinem monachi, sed monachum ipsum! An Investigation into the Monastic Category of the Person – the Case of St Gall

Notker Balbulus

One day, most likely in the early 880s, the noblest monks of the St Gall monastery assembled to deliberate over an outrageous incident that had occurred the previous night

“At the Tip of a Sword”: A Study of the Introduction of the Knight into Anglo-Saxon England

Anglo Saxon Knight

Nevertheless the introduction of the knight into England still remains a controversial topic of discussion among military historians, since the people who inhabited England prior to 1066 were part of warrior culture as well: the Anglo-Saxons.

Civilization versus Barbarians? Fortification Techniques and Politics in Carolingian and Ottonian Borderlands

Borders, Barriers, and Ethnogenesis, edited by Florin Curta

In many ways the situation on the north-eastern and eastern frontier of the Carolingian and Ottonian empires is an early medieval replica of phenomena associated with the frontiers of the Later Roman Empire.

Christian Living Explained: Alcuin’s De virtutibus et vitiis liber in a Carolingian Instructional Manual

Alcuin of York

Another paper from the yesterday’s SESSION I: Lived Religion in the Middle Ages. This paper focused on Alcuin of York’s contribution to the standardisation of Carolingian Christian texts for pastoral instruction.

The ruling as a clue to the make-up of a medieval manuscript

Manuscript  - British Museum (MS. 47678)

The purpose of this inquiry is to try to reconstruct the original state of the manuscript using ruling as a clue.

Organa doctorum: Gerbert of Aurillac, organbuilder?

Sylvester II

He was born a peasant. Yet, through intelligence, political skill and uncommon good luck he came to be one of the most influential people in the Europe of his time…Pope Sylvester II.

Scissors or Sword? The Symbolism of a Medieval Haircut

Clovis

Simon Coates explores the symbolic meanings attached to hair in the early medieval West, and how it served to denote differences in age, sex, ethnicity and status.

Knowledge of Ephraim’s Writings in the Merovingian and Carolingian Age

Defensor of Ligugé - Liber Scintillarum

The florilegium entitled Liber Scintillarum, the book of sparks from the words of God and of his saints, was composed by the monk Defensor of Ligugé. Our evidence for the life and date of Defensor derives entirely from his preface.

A Distant World: Russian Relations with Europe Before Peter the Great

Slavic_peoples_6th_century_historical_map

Despite their isolation and poverty, the Slavic plowmen succeeded in settling this unforgiving region, expanding their numbers, and, most importantly, creating the beginnings of a trading network along the many rivers of the region—the western Dvina, the Volkhov, the northern Dvina, and the Dniepr and its tributaries.

Re-writing discourse features: speech acts in Heliand

Heliand

Though extremely fascinating and very appealing, the theory of the saxonization and northernization of the Gospel has ended up permeating every single level upon which an analysis of the poem can be carried out, becoming a sort of a priori starting point that may lead scholars to over-interpretation and, therefore, hinder them from developing a perhaps deeper insight into the poem.

Fossa Carolina: The First Attempt to Bridge the Central European Watershed

Remain part of the Fossa Carolina - photo by Brego

Beside the intention of Charlemagne to build a continuous waterway network for his extensive travels, there are two more possible reasons for connecting the river systems of Main and Danube.

Dreaming and the Symbiotic Relationship Between Christianity and the Carolingian Dynasty

Carolingian Lorsch Gospels (circa 778–820)

Setting out to understand the role of dreams during the Carolingian period it is important to note that the dreams to which we have access are those that have been recorded and survived as physical documents for approximately twelve centuries.

Eriugena: The Medieval Irish Genius Between Augustine and Aquinas

Eriugena: The Medieval Irish Genius Between Augustine and Aquinas

Carolingian thinker Johannes Scottus Eriugena (810-877 CE) is the author of numerous philosophical and theological works.

Plenary Session: Learning the Law in the Carolingian Empire

Carolingian Manuscripts

How did Carolingians learn canon law? This paper examines lay knowledge of canon law during the Carolingian period.

Classical and Secular Learning among the Irish before the Carolingian Renaissance

Early medieval Ireland

Classical and secular learn­ ing maintained their close association with each other until the end of antiquity, when they gradually became divorced.

The Public Penance of Louis the Pious: A New Edition of the Episcoporum de poenitentia, quam Hludowicus imperator professus est, relatio Compendiensis (833)

Louis the Pious, contemporary depiction from 826 as a miles Christi (soldier of Christ), with a poem of Rabanus Maurus overlaid.

For centuries, the reign of Charlemagne’s son and sole heir, Louis the Pious (r. 814-840), has largely been remembered and understood as one marked by controversy.

Medieval reads for Dad!

Cathar Castles: Fortresses of the Albigensian Crusade 1209-1300

Father’s Day is just around the corner – here are some fun medieval reads to make his day special!

Alternatives to Ptolemy: Astronomy in Carolingian Schools

medieval astronomy

But was there any real science in those tumultuous times?

Glossaries and Other Innovations in Carolingian Book Production

Turning over a New Leaf : Change and Development in the Medieval Book

Carolingian book production needs to be understood within the context of the communication of knowledge, the transmission of ideas across time and space and the consequent formation of what can be described as a cultural map in Europe.

Charting the “Rise of the West”: Manuscripts and Printed Books in Europe, A Long-Term Perspective from the Sixth through Eighteenth Centuries

books

These arguments suggest that the number of manuscripts and printed books produced in a given society are complex measures of economic performance and societal capabilities, and are therefore a valuable guide to the study of long-term economic change.

The Stirrup as a Revolutionary Device

Tower of London stirrup - 10th century

A German legal historian, Paul Roth, published in 1850 a work that set out the basic concept of feudalism. According to Roth, Charles Martel had combined the two existing institutions of ‘vassalage’ and ‘benefice’—that is, a vassal swore allegiance to his lord in return for which he was given some kind of benefice, usually rent-free land.

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