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	<title>Medievalists.net &#187; Canterbury Tales</title>
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		<title>Hearing, smelling, savoring, and touching in Chaucer&#8217;s Canterbury Tales</title>
		<link>http://www.medievalists.net/2014/11/23/hearing-smelling-savoring-touching-chaucers-canterbury-tales/</link>
		<comments>http://www.medievalists.net/2014/11/23/hearing-smelling-savoring-touching-chaucers-canterbury-tales/#comments</comments>
		<pubDate>Sun, 23 Nov 2014 15:03:13 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Canterbury Tales]]></category>
		<category><![CDATA[Chaucer]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Medieval Food]]></category>
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		<category><![CDATA[The Wife of Bath]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=54299</guid>
		<description><![CDATA[<p>Chaucer's scholar's have long recognized the poet's keen sense of observation and have commented upon the poet’s ability to transfer his visual images to his writing. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/11/23/hearing-smelling-savoring-touching-chaucers-canterbury-tales/">Hearing, smelling, savoring, and touching in Chaucer&#8217;s Canterbury Tales</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
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		<title>INTERVIEW: A Conversation with SD Sykes about Plague Land</title>
		<link>http://www.medievalists.net/2014/10/03/interview-conversation-sd-sykes-plague-land/</link>
		<comments>http://www.medievalists.net/2014/10/03/interview-conversation-sd-sykes-plague-land/#comments</comments>
		<pubDate>Fri, 03 Oct 2014 11:20:52 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Fiction]]></category>
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		<category><![CDATA[Crime]]></category>
		<category><![CDATA[Disease]]></category>
		<category><![CDATA[English Peasants Revolt of 1381]]></category>
		<category><![CDATA[Europe]]></category>
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		<category><![CDATA[John Mandeville]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
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		<category><![CDATA[William Langland]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=53019</guid>
		<description><![CDATA[<p>My interview with fiction author, SD Sykes about her fantastic medieval crime novel, Plague Land.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/10/03/interview-conversation-sd-sykes-plague-land/">INTERVIEW: A Conversation with SD Sykes about Plague Land</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>The &#8220;Discrete Occupational Identity&#8221; of Chaucer&#8217;s Knyght</title>
		<link>http://www.medievalists.net/2014/02/22/discrete-occupational-identity-chaucers-knyght/</link>
		<comments>http://www.medievalists.net/2014/02/22/discrete-occupational-identity-chaucers-knyght/#comments</comments>
		<pubDate>Sat, 22 Feb 2014 19:47:26 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<category><![CDATA[Eleventh Century]]></category>
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		<category><![CDATA[France]]></category>
		<category><![CDATA[John of Gaunt]]></category>
		<category><![CDATA[King John II of France]]></category>
		<category><![CDATA[Knights]]></category>
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		<category><![CDATA[Late Middle Ages]]></category>
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		<category><![CDATA[The Black Prince]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=47804</guid>
		<description><![CDATA[<p>Popular critical opinion favors reading the pilgrim Knyght of Chaucer’s The Canterbury Tales as the representative of the idealized chivalric knight; however, the pilgrim Knyght bears the hallmark of the early professional soldier that began to evolve as early as the eleventh century.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/02/22/discrete-occupational-identity-chaucers-knyght/">The &#8220;Discrete Occupational Identity&#8221; of Chaucer&#8217;s Knyght</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Chaucer’s female characters in the Canterbury Tales: Born to thralldom and penance, and to been under mannes governance</title>
		<link>http://www.medievalists.net/2014/02/02/chaucers-female-characters-in-the-canterbury-tales-born-to-thralldom-and-penance-and-to-been-under-mannes-governance/</link>
		<comments>http://www.medievalists.net/2014/02/02/chaucers-female-characters-in-the-canterbury-tales-born-to-thralldom-and-penance-and-to-been-under-mannes-governance/#comments</comments>
		<pubDate>Sun, 02 Feb 2014 23:45:00 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Canterbury Tales]]></category>
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		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Social History]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=47244</guid>
		<description><![CDATA[<p>This essay will also demonstrate that in order to be considered a good wife a woman<br />
needed to be humble and obedient and to accept her fate as being subject to male authority figure without resistance.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/02/02/chaucers-female-characters-in-the-canterbury-tales-born-to-thralldom-and-penance-and-to-been-under-mannes-governance/">Chaucer’s female characters in the Canterbury Tales: Born to thralldom and penance, and to been under mannes governance</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Canterbury Tales as Framed Narratives</title>
		<link>http://www.medievalists.net/2014/01/25/the-canterbury-tales-as-framed-narratives/</link>
		<comments>http://www.medievalists.net/2014/01/25/the-canterbury-tales-as-framed-narratives/#comments</comments>
		<pubDate>Sat, 25 Jan 2014 11:08:00 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<category><![CDATA[Renaissance]]></category>
		<category><![CDATA[Sir Gawain and the Green Knight]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=46966</guid>
		<description><![CDATA[<p>Although I think that the notion of modern art as organic must be qualified and questioned, there is a certain force and validity to Jordan's distinction between medieval and modern art. Modern art expects the parts to be somewhat subordinate to the whole. The dominant stress of New Criticism was on the organic nature of art.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/01/25/the-canterbury-tales-as-framed-narratives/">The Canterbury Tales as Framed Narratives</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>I Wol Yow Nat Deceyve: The Pardoner&#8217;s Virtuous Path in The Canterbury Tales</title>
		<link>http://www.medievalists.net/2013/11/07/i-wol-yow-nat-deceyve-the-pardoners-virtuous-path-in-the-canterbury-tales/</link>
		<comments>http://www.medievalists.net/2013/11/07/i-wol-yow-nat-deceyve-the-pardoners-virtuous-path-in-the-canterbury-tales/#comments</comments>
		<pubDate>Thu, 07 Nov 2013 22:45:38 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Canterbury Tales]]></category>
		<category><![CDATA[Chaucer]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=44746</guid>
		<description><![CDATA[<p>The Pardoner of Geoffrey Chaucer's The Canterbury Tales is usually perceived as terrible and morally bankrupt. As a result, he is often categorized as an evil and one-dimensional character. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/11/07/i-wol-yow-nat-deceyve-the-pardoners-virtuous-path-in-the-canterbury-tales/">I Wol Yow Nat Deceyve: The Pardoner&#8217;s Virtuous Path in The Canterbury Tales</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Chaucer&#8217;s Solar Pageant: an Astrological Reading of the Canterbury Tales</title>
		<link>http://www.medievalists.net/2013/11/03/chaucers-solar-pageant-an-astrological-reading-of-the-canterbury-tales/</link>
		<comments>http://www.medievalists.net/2013/11/03/chaucers-solar-pageant-an-astrological-reading-of-the-canterbury-tales/#comments</comments>
		<pubDate>Mon, 04 Nov 2013 02:24:28 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Astrology]]></category>
		<category><![CDATA[Canterbury Tales]]></category>
		<category><![CDATA[Chaucer]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=44650</guid>
		<description><![CDATA[<p>This thesis proposes a correlation between the twenty-four Canterbury Tales and an external ordered system, namely the twelve signs of the zodiac, from which one might infer Chaucer's intended ordering of the Tales. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/11/03/chaucers-solar-pageant-an-astrological-reading-of-the-canterbury-tales/">Chaucer&#8217;s Solar Pageant: an Astrological Reading of the Canterbury Tales</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Wrestling for the Ram: Competition and Feedback in Sir Thopas and The Canterbury Tales</title>
		<link>http://www.medievalists.net/2013/07/24/wrestling-for-the-ram-competition-and-feedback-in-sir-thopas-and-the-canterbury-tales/</link>
		<comments>http://www.medievalists.net/2013/07/24/wrestling-for-the-ram-competition-and-feedback-in-sir-thopas-and-the-canterbury-tales/#comments</comments>
		<pubDate>Thu, 25 Jul 2013 00:42:45 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
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		<category><![CDATA[Sir Thopas]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=42340</guid>
		<description><![CDATA[<p>The purpose of this essay will be to explore the significance of competition and feedback in The Canterbury Tales, by applying historical evidence of literary competition in the fourteenth century to a discussion of the frame narrative, especially the prologue and epilogue to Chaucer’s Tale of Sir Thopas. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/07/24/wrestling-for-the-ram-competition-and-feedback-in-sir-thopas-and-the-canterbury-tales/">Wrestling for the Ram: Competition and Feedback in Sir Thopas and The Canterbury Tales</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8216;Fromm thennes faste he gan avyse/This litel spot of erthe&#8217;: GIS and the General Prologue</title>
		<link>http://www.medievalists.net/2013/05/02/fromm-thennes-faste-he-gan-avysethis-litel-spot-of-erthe-gis-and-the-general-prologue/</link>
		<comments>http://www.medievalists.net/2013/05/02/fromm-thennes-faste-he-gan-avysethis-litel-spot-of-erthe-gis-and-the-general-prologue/#comments</comments>
		<pubDate>Thu, 02 May 2013 05:34:05 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=40902</guid>
		<description><![CDATA[<p>This paper was given at the Canada Chaucer Seminar on April 27, 2013.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/05/02/fromm-thennes-faste-he-gan-avysethis-litel-spot-of-erthe-gis-and-the-general-prologue/">&#8216;Fromm thennes faste he gan avyse/This litel spot of erthe&#8217;: GIS and the General Prologue</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Chaucer&#8217;s Arthuriana</title>
		<link>http://www.medievalists.net/2013/03/18/chaucers-arthuriana/</link>
		<comments>http://www.medievalists.net/2013/03/18/chaucers-arthuriana/#comments</comments>
		<pubDate>Mon, 18 Mar 2013 15:58:22 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Arthurian Legend]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=39944</guid>
		<description><![CDATA[<p> The majority of medieval scholars, including Roger Sherman Loomis, argue that the popularity of the Arthurian legend in England was therefore on the wane in the latter half of the fourteenth century; as a result, the major writers of the period, such as John Gower and Geoffrey Chaucer, refrained from penning anything beyond the occasional reference to King Arthur and his court.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/03/18/chaucers-arthuriana/">Chaucer&#8217;s Arthuriana</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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