
This paper discussed the divorce procedures in the Low Countries during the late middle ages and early modern period.
Where the Middle Ages Begin

This paper discussed the divorce procedures in the Low Countries during the late middle ages and early modern period.
How did Carolingians learn canon law? This paper examines lay knowledge of canon law during the Carolingian period.

Cushing discusses her very preliminary research, which is part of a book-project about Monks and Canon Law in Italy.
This paper was an informal discussion on the topic of manuscripts and canonical resources, regional statistics and the problems with current database compilation.

This paper discussed the way canonical texts were compiled and the history of the shift in their compilation.

Like today, the problem of male impotence in the Middle Ages was often serious, and had important consequences for marriages and families.

This paper, a tentative approach by someone who is not an expert in this area or on this text, argues that Guillaume de Lorris offers a veiled description of a male to male love relationship.

If painting a slightly less stark picture of gender inequality than the above account of total repression for women and total freedom for men, modern scholars generally assume that medieval European courts did not enforce the Christian prohibition against husbands’ adultery.

Before turning to this early history there is one more aspect of the contemporary situation that I need to mention. Even in the Western world, the original homeland of natural rights thinking, there is no consensus—and sometimes overt skepticism—about the existence and grounding of such rights.

The Decretals of Gregory IX, promulgated in 1234, was the first collection of canon law for the Catholic Church invested with universal and exclusive authority, and was the culmination of a century and a half process by which the a now papal-led Church came to be the leading institution within medieval European society.

The apostle Paul was the earliest influential spokesman for a Christian view of marriage and sexuality. Marital sex was, for Paul, a safeguard against human weakness (1 Cor. 7.1-2).

In the eyes of contemporaries, the royal safeguard of the fourteenth century descended from an unbroken tradition going back to the emunitas and royal tuitio of Merovingian Frankland.

It focuses on bishops and abbots, whose military activities were recorded more frequently than lesser clergy, though these too are considered where appropriate.
An Armory of Writs: The Rewriting of the English Social Contract, 1066-1290 Blau, Zachary S. B.A. Thesis (Medieval Studies),Wesleyan University, April (2009) Abstract The protection of real property rights was central to the development of the social contract paradigm upon which modern Anglo-American democracies are based. According to John Locke, whose Second Treatise of Government […]
Marriage, Inheritance, and the Balance of Power in Twelfth-Century England and France Diggelmann, Lindsay Mark Thesis: PhD Philosophy in History, The University of Auckland (2004) Abstract This project attempts to chart the importance of the social institutions of marriage and inheritance in giving rise to political change in England and France during the period 1100-1215. […]

Was there a Gregorian Reform Movement in the Eleventh Century? Gilchrist, John CCHA Study Sessions, 37(1970) Abstract If movements were simply a matter of counting heads, then the Gregorian Reform Movement would emerge unscathed. I simply draw your attention to the existenceoftheseries known as the Studi Gregoriani 7 vols.(1947-1960).Under the editorship of the late G. B. […]
John came to power the year following Innocent III and died three months after Innocent. These two men fought a titanic struggle over papal prerogatives and the rights of kingship as it relates to the Church.
Law, Marriage, and Society in the Later Middle Ages: A Look at the English and Franco-Belgian Regions By Charles Donahue, Jr. Proceedings of the Thirteenth International Congress of Medieval Canon Law, Esztergom-Budapest, August 3–9, 2008 Introduction: The rules of the classical canon law on the formation of marriage are well-known and easy to state: First, […]
The church law and the civil law in Byzantium: two parts of one legal order (legal schools) By Dilian Nikoltchev IUS CANONICUM, Vol.42, No.84 (2002) h Introduction: During the first three centuries of its history the Church existed completely independent from the state. As a result of this the juridical rules of the church life, […]

“NESSUNO (NOBODY)” In this week’s episode…. “Does the Pope of Rome disappoint Your Highness? Had you hoped for gold and silvervestments? Display has its purpose, but simplicity must rule our hearts” ~ Rodrigo Borgia “You are a true clairvoyant, Lucrezia Borgia; and if we could impose on your diplomatic graces once more, we would request […]

Between Arles, Rome, and Toledo: Gallic collections of canon law ¡n Late Antiquity By Ralph W. Mathisen Fronteras Religiosas entre Roma, Bizancio, Damasco y Toledo. El Nacimiento de Europa y del Islam (Siglos V-VIII), edited by S. Montero (Madrid, 1999) Introduction: Late Antiquity, and the sixth century in particular, was the great age of church […]
Sharing Meals with Non-Christians in Canon Law Commentaries, Circa 1160-1260: A Case Study in Legal Development By David M. Freidenreich Medieval Encounters, Vol. 14 (2008) Abstract: Canon law scholarship flourished in the twelfth and thirteenth centuries, and its practitioners left a remarkable paper trail. Surviving documents capture the intellectual evolution that occurred during this formative […]
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