
Nostalgia for Byzantium precedes its fall in 1453.
Where the Middle Ages Begin

Departing from ancient tradition, which associated the eating of uncooked food (ōmon) only with barbarians, raw food was widely consumed, above all in monastic communities, but also on an everyday basis in Byzantium.

The article examines Constantine Porphyrogenitus’ (913–59) witness on the arrival of the Croats in Dalmatia during the seventh century. The emperor’s narrative proposes a migration from a land called White Croatia, located somewhere in central Europe, and a battle with the Avars in order to secure their new territory.

The ten Byzantine silver bowls included amongst the grave goods interred in the chamber of the Mound 1 ship burial at Sutton Hoo remain one of the most puzzling features of this site…

In this lecture I will look at the ways in which Byzantine art was used at both ends of the Byzantine world. I will consider how we define art as ‘Byzantine’ and the ways in which the afterlives of these artworks have been manipulated, rewritten and reinterpreted in various settings.

Only Heraclius could have wielded these forces effectively against his foes to achieve victory; with any other Byzantine commander these revolutionary tactics would have been monumentally difficult if not unworkable.

I intend to answer some of those questions through a comparison between two famous, yet relatively neglected examples of imposition of ‘linear frontiers’ onto the landscape of early medieval Europe, both dated to the 9th century.

The life and death of Andronikos I Komnenos provide us with a window into the aesthetic, moral, intellectual, religious, economic and emotional world of Byzantine society in the 12th century.

The current paper examines the issue of medieval war ethics from the perspective of the Byzantine case-study.

The aim of this thesis is to uncover the workings and levels of courtly influence on Theodosius II’s (r. 408-450) decision-making, but also, through analysis of the material by using modern theories, to gain a deeper understanding of the courtly structures, power, and dynamics at play at his court in Constantinople.

An impressive Byzantine monastery dating to the late sixth-century has been discovered in the northern part of the Negev Desert in Israel.

This dissertation argues that martial virtues and images of the soldier’s life represented an essential aspect of early Byzantine masculine ideology. It contends that in many of the visual and literary sources from the fourth to the seventh centuries CE, conceptualisations of the soldier’s life and the ideal manly life were often the same.

This article discusses the pitfalls that can occur in the study of ethnicity in the me- dieval period in the context of the potential existence of two separate Greek minori- ties—one indigenous and one immigrant—in fourteenth-century Latin-dominated Palermo, Italy.

On the 4th of June, 968, Liutprand of Cremona made landfall at Constaninople as ambassador for the German emperor Otto I.

The theoretical debate concerning what constitutes an ‘encyclopedia’ in the Byzantine context appears to be not only underdeveloped, but also carried out in a vacuum with respect to the Latin medieval counterpart (and vice-versa).

The aim of this study is to present the sea and land commercial routes of the Byzantine Egypt and their role in the dissemination of the plague bacteria Yersinia pestis from the Red Sea to Mediterranean ports. The Mediterranean port of Pelusium was considered as the starting point of the first plague pandemic…

Constantinople maintained hundreds of years of dutiful employment of what has been often referred to by scholars as a mercenary force. The elite of which was charged with the primary duty of defending the seat of the Byzantine Emperor and defense of the realm at the emperor’s order.
Starting at least by the late tenth century, Byzantine emperors took icons of the Mother of God with them on campaign. This article examines the appearance of such icons in the narratives of historical texts.

This article argues that the common modern version of the invasion, in which Byzantine forces arrived in 552, fought on the side of the usurper Athanagild until 555, and then fought against Athanagild for a brief period before concluding a treaty with him, is flawed and, relying on a more precise reading of the sources, proposes a new chronology and narrative, in which Byzantine forces did not arrive until 554.

This paper shows that Christian and Jewish relations in the Holy Land between the fourth and seventh centuries, according to the archaeological evidence, were characterized by peaceful co-existence.

The Histories of Kantakouzenos is the main source for the civil war between Andronikos II and Andronikos III which was fought intermittently from 1321 until 1328.

The Man of Sorrows – an iconographic type of Jesus Christ following his Crucifixion – has received extensive analytical treatment in the art-historical literature.

Among the many petty rulers of early medieval Wales was a king whose name can be rendered Maurice, son of Theodoric.
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