In the Byzantine period, surgery appeared to have been highly developed, as one may conclude from the surgical material included mainly in the works of Oribasius of Pergamus and Paul of Aegina.
We intend to focus on the possibility of deciphering a barbaric point of view regarding the relations with the Byzantine Empire, at the beginning of the Middle Ages, when the narrative sources that are available to us have a Byzantine origin, or, when referring to barbarian kingdoms in the West, they are profoundly influenced by Roman and Roman-Byzantine traditions.
Have a pest troubling you? In the Middle Ages, you could try these remedies to get rid of them – poisons, traps, or even writing a letter to them! In the mid-10th century a farming manual was created in Byzantium. Known as the Geoponika, it was mostly transcribed from selections of various ancient and Byzantine writers, and […]
Two hegemonies, one island: Cyprus as a ‘Middle Ground’ between the Byzantines and the Arabs (650-850 A.D.)
A piece of Byzantine hagiography from the fourteenth century which, in spite of its religious character, is a valuable source for the history of the Catalan Grand Company, Roger de Flor’s famous band of Spanish mercenaries hired by the Byzantine emperor Andronikos II Palaiologos (1282-1328) to fight the Turks in Anatolia.
The details of the siege remain, however, shrouded in mystery: its exact dates (670–7 or 674–8?) and length (4 or 7 years?) are a matter of controversy; it is disputed whether the Arabs subjected Constantinople to a regular siege or only to a naval blockade; and the overall logic of events is far from clear.
‘De civitatis utriusque, terrenae scilicet et caelestis’: Foundation Narratives and the Epic Portrayal of the First Crusade
The Lombard-Byzantine conflict was a defining moment in Byzantine history, and especially important for the future of Italy. The wars would not only lead to the end of Byzantine hegomony in Italy, but they also helped in widening the gap between the pope and Catholic Italy on the one hand, and the Emperor and Greek Constantinople on the other, thus paving the way for the emergence of new Romano-German Christian realms in the West.