This article treats the phenomenon of clairvoyance, the ability to know the thoughts of others that set holy men apart from ordinary human beings who had to make inferences from a person’s outward appearance.
Diorasis denied: Opposition to clairvoyance in Byzantium from late Antiquity to the eleventh century
Byzantine physicians recognized uterine cancer as a distinct disease and tried to suggest a therapeutic approach. The work of Oribasius, Aetius of Amida, Paul of Aegina, Cleopatra Metrodora and Theophanes Nonnus reflects the Hippocratic-Galenic scientific ideas as well as their own concept on this malignancy. According to their writings uterine cancer was considered an incurable disease and its treatment was based mainly on palliative herbal drugs.
We intend to focus on the possibility of deciphering a barbaric point of view regarding the relations with the Byzantine Empire, at the beginning of the Middle Ages, when the narrative sources that are available to us have a Byzantine origin, or, when referring to barbarian kingdoms in the West, they are profoundly influenced by Roman and Roman-Byzantine traditions.