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	<title>Medievalists.net &#187; Bonaventure</title>
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		<title>Narratives of resistance: arguments against the mendicants in the works of Matthew Paris and William of Saint-Amour</title>
		<link>http://www.medievalists.net/2014/09/08/narratives-resistance-arguments-mendicants-works-matthew-paris-william-saint-amour/</link>
		<comments>http://www.medievalists.net/2014/09/08/narratives-resistance-arguments-mendicants-works-matthew-paris-william-saint-amour/#comments</comments>
		<pubDate>Mon, 08 Sep 2014 16:27:22 +0000</pubDate>
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		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Bonaventure]]></category>
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		<category><![CDATA[Matthew Paris]]></category>
		<category><![CDATA[Mendicant Orders]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=52443</guid>
		<description><![CDATA[<p>The rise of the new mendicant orders, foremost the Franciscans and Dominicans, is one of the great success stories of thirteenth-century Europe. Combining apostolic poverty with sophisticated organization and university learning, they brought much needed improvements to pastoral care in the growing cities. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/09/08/narratives-resistance-arguments-mendicants-works-matthew-paris-william-saint-amour/">Narratives of resistance: arguments against the mendicants in the works of Matthew Paris and William of Saint-Amour</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>“The Letter Kills, But the Spirit Gives Life”: The Rise of Learning in the Franciscan Order, 1210-1310</title>
		<link>http://www.medievalists.net/2012/03/14/the-letter-kills-but-the-spirit-gives-life-the-rise-of-learning-in-the-franciscan-order-1210-1310/</link>
		<comments>http://www.medievalists.net/2012/03/14/the-letter-kills-but-the-spirit-gives-life-the-rise-of-learning-in-the-franciscan-order-1210-1310/#comments</comments>
		<pubDate>Wed, 14 Mar 2012 18:06:30 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<category><![CDATA[Bonaventure]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Franciscan]]></category>
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		<category><![CDATA[St. Francis of Assisi]]></category>
		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=30149</guid>
		<description><![CDATA[<p>The twelfth century was marked by  a general enthusiasm for two phenomena: scholastic learning and voluntary poverty. The division of society into clergy and laymen maintained itself in response to these two enthusiasms.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/03/14/the-letter-kills-but-the-spirit-gives-life-the-rise-of-learning-in-the-franciscan-order-1210-1310/">“The Letter Kills, But the Spirit Gives Life”: The Rise of Learning in the Franciscan Order, 1210-1310</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>The Phenomenological Act of perscrutatio in the Proemium of St. Bonaventure’s Commentary on the Sentences</title>
		<link>http://www.medievalists.net/2010/11/03/the-phenomenological-act-of-perscrutatio-in-the-proemium-of-st-bonaventure%e2%80%99s-commentary-on-the-sentences/</link>
		<comments>http://www.medievalists.net/2010/11/03/the-phenomenological-act-of-perscrutatio-in-the-proemium-of-st-bonaventure%e2%80%99s-commentary-on-the-sentences/#comments</comments>
		<pubDate>Thu, 04 Nov 2010 05:16:42 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<category><![CDATA[Bonaventure]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=12104</guid>
		<description><![CDATA[<p>The Phenomenological Act of perscrutatio in the Proemium of St. Bonaventure’s Commentary on the Sentences Falque, Emmanuel (Catholic Institute of Paris) (translated from the French by ELISA MANGINA) Medieval Philosophy and Theology 10 (2001) Abstract As Hans Urs von Balthasar has put it, “nothing is more typical of [St. Bonaventure] than the prologue to the [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2010/11/03/the-phenomenological-act-of-perscrutatio-in-the-proemium-of-st-bonaventure%e2%80%99s-commentary-on-the-sentences/">The Phenomenological Act of perscrutatio in the Proemium of St. Bonaventure’s Commentary on the Sentences</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>Bonaventure and the Question of a Medieval Philosophy</title>
		<link>http://www.medievalists.net/2010/10/06/bonaventure-and-the-question-of-a-medieval-philosophy/</link>
		<comments>http://www.medievalists.net/2010/10/06/bonaventure-and-the-question-of-a-medieval-philosophy/#comments</comments>
		<pubDate>Wed, 06 Oct 2010 16:39:23 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Bonaventure]]></category>
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		<category><![CDATA[Philosophy]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=10989</guid>
		<description><![CDATA[<p>Bonaventure and the Question of a Medieval Philosophy Speer, Andreas Medieval Philosophy and Theology, vol. 6, no. 1 (1997) Abstract Can one speak coherently of Bonaventure&#8217;s philosophy? Or is such an idea nothing more than a modern hermeneutical fancy? The arguments against the view that Bonaventure has a philosophy are of diverse origin. Certain influential [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2010/10/06/bonaventure-and-the-question-of-a-medieval-philosophy/">Bonaventure and the Question of a Medieval Philosophy</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>The Certainty and Scope of Knowledge: Bonaventure&#8217;s Disputed Questions on the Knowledge of Christ</title>
		<link>http://www.medievalists.net/2010/09/27/the-certainty-and-scope-of-knowledge-bonaventures-disputed-questions-on-the-knowledge-of-christ/</link>
		<comments>http://www.medievalists.net/2010/09/27/the-certainty-and-scope-of-knowledge-bonaventures-disputed-questions-on-the-knowledge-of-christ/#comments</comments>
		<pubDate>Tue, 28 Sep 2010 03:44:33 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Bonaventure]]></category>
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		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=10608</guid>
		<description><![CDATA[<p>The Certainty and Scope of Knowledge: Bonaventure&#8217;s Disputed Questions on the Knowledge of Christ Speer, Andreas Medieval Philosophy and Theology, vol. 3 (1993) Abstract I shall be concerned here with two key questions for any theory of knowledge: (1) Is there such a thing as certainty of knowledge and, if so, what is it? (2) [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2010/09/27/the-certainty-and-scope-of-knowledge-bonaventures-disputed-questions-on-the-knowledge-of-christ/">The Certainty and Scope of Knowledge: Bonaventure&#8217;s Disputed Questions on the Knowledge of Christ</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
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