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	<title>Medievalists.net &#187; Benedictine</title>
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	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
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		<title>The Identity of the St Bees Lady, Cumbria: An Osteobiographical Approach</title>
		<link>http://www.medievalists.net/2014/06/23/identity-st-bees-lady-cumbria-osteobiographical-approach/</link>
		<comments>http://www.medievalists.net/2014/06/23/identity-st-bees-lady-cumbria-osteobiographical-approach/#comments</comments>
		<pubDate>Mon, 23 Jun 2014 11:16:40 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Churches]]></category>
		<category><![CDATA[Cumbria]]></category>
		<category><![CDATA[Dissolution]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Henry I]]></category>
		<category><![CDATA[Henry VIII]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Medieval burials]]></category>
		<category><![CDATA[Monasticism]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=50605</guid>
		<description><![CDATA[<p>USING AN OSTEOBIOGRAPHICAL approach, this contribution considers the identity of the woman found alongside the St Bees Man, one of the best-preserved archaeological bodies ever discovered. Osteological, isotopic and radiocarbon analyses, combined with the archaeo- logical context of the burial and documented social history, provide the basis for the identifica- tion of a late 14th-century heiress whose activities were at the heart of medieval northern English geopolitics.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/06/23/identity-st-bees-lady-cumbria-osteobiographical-approach/">The Identity of the St Bees Lady, Cumbria: An Osteobiographical Approach</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/06/23/identity-st-bees-lady-cumbria-osteobiographical-approach/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Leiðarvísir: Its Genre and Sources, with Particular Reference to the Description of Rome</title>
		<link>http://www.medievalists.net/2014/04/13/leidarvisir-genre-sources-particular-reference-description-rome/</link>
		<comments>http://www.medievalists.net/2014/04/13/leidarvisir-genre-sources-particular-reference-description-rome/#comments</comments>
		<pubDate>Sun, 13 Apr 2014 09:56:25 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Geography]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Iceland]]></category>
		<category><![CDATA[Leiðarvísir og borgarskipan]]></category>
		<category><![CDATA[Pilgrimage]]></category>
		<category><![CDATA[Rome]]></category>
		<category><![CDATA[Travel]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=48946</guid>
		<description><![CDATA[<p>For the last two centuries, Leiðarvísir has been the subject of great interest by scholars from a variety of disciplines: not only Old Norse scholars, but also historians, geographers, toponymists and scholars of pilgrimage have studied and analysed this work. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/04/13/leidarvisir-genre-sources-particular-reference-description-rome/">Leiðarvísir: Its Genre and Sources, with Particular Reference to the Description of Rome</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/04/13/leidarvisir-genre-sources-particular-reference-description-rome/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Elisabeth of Schönau: Visions and Female Intellectual Culture of the High Middle Ages</title>
		<link>http://www.medievalists.net/2014/01/27/elisabeth-of-schonau-visions-and-female-intellectual-culture-of-the-high-middle-ages/</link>
		<comments>http://www.medievalists.net/2014/01/27/elisabeth-of-schonau-visions-and-female-intellectual-culture-of-the-high-middle-ages/#comments</comments>
		<pubDate>Mon, 27 Jan 2014 21:32:32 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Elisabeth of Schönau]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=47075</guid>
		<description><![CDATA[<p>Elisabeth of Schönau (1128/29-1164/65) was a Rhineland Benedictine who wrote numerous visionary texts. These works addressed local problems in the cloister and community, reform within the Church, and theological questions.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/01/27/elisabeth-of-schonau-visions-and-female-intellectual-culture-of-the-high-middle-ages/">Elisabeth of Schönau: Visions and Female Intellectual Culture of the High Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/01/27/elisabeth-of-schonau-visions-and-female-intellectual-culture-of-the-high-middle-ages/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>A Revival of Female Spirituality: Adaptations of Nuns’ Rules during the Hiberno-Frankish Monastic Movement</title>
		<link>http://www.medievalists.net/2013/08/12/a-revival-of-female-spirituality-adaptations-of-nuns-rules-during-the-hiberno-frankish-monastic-movement/</link>
		<comments>http://www.medievalists.net/2013/08/12/a-revival-of-female-spirituality-adaptations-of-nuns-rules-during-the-hiberno-frankish-monastic-movement/#comments</comments>
		<pubDate>Mon, 12 Aug 2013 15:24:19 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Gaul]]></category>
		<category><![CDATA[Ireland]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Roman Britain]]></category>
		<category><![CDATA[Rule of St. Benedict]]></category>
		<category><![CDATA[Saint Caesarius of Arles]]></category>
		<category><![CDATA[Saint Waldebert of Luxeuil]]></category>
		<category><![CDATA[Seventh century]]></category>
		<category><![CDATA[Sixth Century]]></category>
		<category><![CDATA[St. Benedict of Nursia]]></category>
		<category><![CDATA[St. Columbanus]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=42789</guid>
		<description><![CDATA[<p>Before Columbanus, Irish abbots demonstrated little interest in producing monastic rules as we know them from the traditions of Benedict of Nursia and Caesarius of Arles. Preferring instruction by example to any documented tenets, Irish monasticism emphasized the conduct of the founding or ruling abbot or abbess as a model to imitate.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/08/12/a-revival-of-female-spirituality-adaptations-of-nuns-rules-during-the-hiberno-frankish-monastic-movement/">A Revival of Female Spirituality: Adaptations of Nuns’ Rules during the Hiberno-Frankish Monastic Movement</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/08/12/a-revival-of-female-spirituality-adaptations-of-nuns-rules-during-the-hiberno-frankish-monastic-movement/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>To Take Care of the Monks, Take Care of Christina: Christina of Markyate and the Medieval Spiritual/Material Market</title>
		<link>http://www.medievalists.net/2013/07/24/to-take-care-of-the-monks-take-care-of-christina-christina-of-markyate-and-the-medieval-spiritualmaterial-market/</link>
		<comments>http://www.medievalists.net/2013/07/24/to-take-care-of-the-monks-take-care-of-christina-christina-of-markyate-and-the-medieval-spiritualmaterial-market/#comments</comments>
		<pubDate>Wed, 24 Jul 2013 18:30:41 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Biography]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Christina of Markyate]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=42323</guid>
		<description><![CDATA[<p>In this essay I will delineate two of these emphases: (1) Christina’s powerful interaction with boundaries and the spaces they demarcate, and (2) the material/spiritual economy that develops between Christina and Geoffrey, the Abbot of the St. Albans Monastery. I will then argue that these emphases together form a message that might have been aimed at The Life’s monastic (and to some extent aristocratic) audience, perhaps even the abbots who succeeded Geoffrey.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/07/24/to-take-care-of-the-monks-take-care-of-christina-christina-of-markyate-and-the-medieval-spiritualmaterial-market/">To Take Care of the Monks, Take Care of Christina: Christina of Markyate and the Medieval Spiritual/Material Market</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/07/24/to-take-care-of-the-monks-take-care-of-christina-christina-of-markyate-and-the-medieval-spiritualmaterial-market/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The speaking cross, the persecuted princess and the murdered earl: the early history of Romsey Abbey</title>
		<link>http://www.medievalists.net/2013/02/05/the-speaking-cross-the-persecuted-princess-and-the-murdered-earl-the-early-history-of-romsey-abbey/</link>
		<comments>http://www.medievalists.net/2013/02/05/the-speaking-cross-the-persecuted-princess-and-the-murdered-earl-the-early-history-of-romsey-abbey/#comments</comments>
		<pubDate>Wed, 06 Feb 2013 03:27:35 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aethelred The Unready]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Domesday Book]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Edgar II the Atheling]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[King Edmund the Martyr/Saint Edmund]]></category>
		<category><![CDATA[Manuscripts and Palaeography]]></category>
		<category><![CDATA[Matilda of Scotland]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Queen Ælfthryth]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Social History]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39093</guid>
		<description><![CDATA[<p>The Old-English note may have begun life as an endorsement, either to the grant of privileges or (what is perhaps more likely) to the agreement about the woodland belonging to Romsey, a notice of which has become attached to it; it was not uncommon when diplomas were collected into cartularies for such endorsements to be used as ‘headings’ for the text.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/02/05/the-speaking-cross-the-persecuted-princess-and-the-murdered-earl-the-early-history-of-romsey-abbey/">The speaking cross, the persecuted princess and the murdered earl: the early history of Romsey Abbey</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/02/05/the-speaking-cross-the-persecuted-princess-and-the-murdered-earl-the-early-history-of-romsey-abbey/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Consuetudines canonice of Lund</title>
		<link>http://www.medievalists.net/2012/12/04/the-consuetudines-canonice-of-lund/</link>
		<comments>http://www.medievalists.net/2012/12/04/the-consuetudines-canonice-of-lund/#comments</comments>
		<pubDate>Wed, 05 Dec 2012 02:50:10 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Gregorian Reform]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Ninth Century]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Rule of St. Benedict]]></category>
		<category><![CDATA[Scandinavia]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=37486</guid>
		<description><![CDATA[<p>In this paper we shall deal with the customs in Lund, the so-called Consuetudines canonice.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/12/04/the-consuetudines-canonice-of-lund/">The Consuetudines canonice of Lund</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2012/12/04/the-consuetudines-canonice-of-lund/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Passion of Peter Abelard</title>
		<link>http://www.medievalists.net/2012/11/22/the-passion-of-peter-abelard/</link>
		<comments>http://www.medievalists.net/2012/11/22/the-passion-of-peter-abelard/#comments</comments>
		<pubDate>Fri, 23 Nov 2012 00:56:25 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Abelard]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Rule of St. Benedict]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=37408</guid>
		<description><![CDATA[<p>In the philosophical part of the project we chose not to use Abelardís work Dialogue of the Philosopher with a Jew and a Christian, which explains his views on different religions. Since we decided to use the Letters of Direction in order to get an overview about Abelardís view on Christianity, there appeared to be little need for the aforementioned book.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/22/the-passion-of-peter-abelard/">The Passion of Peter Abelard</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Excusing the Inexcusable: Abbots Who Diminish the Patrimony, and the Monks Who Love Them Anyway</title>
		<link>http://www.medievalists.net/2012/11/07/excusing-the-inexcusable-abbots-who-diminish-the-patrimony-and-the-monks-who-love-them-anyway/</link>
		<comments>http://www.medievalists.net/2012/11/07/excusing-the-inexcusable-abbots-who-diminish-the-patrimony-and-the-monks-who-love-them-anyway/#comments</comments>
		<pubDate>Wed, 07 Nov 2012 19:37:10 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Conferences]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Bishop Nigel of Ely]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Empress Matilda]]></category>
		<category><![CDATA[Haskins]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[King Henry II]]></category>
		<category><![CDATA[King Stephen of Blois]]></category>
		<category><![CDATA[Liber Eliensis]]></category>
		<category><![CDATA[Manuscripts and Palaeography]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=36959</guid>
		<description><![CDATA[<p>This paper was part of the fantastic SESSION IV: Abbots between Ideals and Institutions, 10th–12th Centuries. This paper focused on the writing about abbots during the tumultuous period of Stephen's reign.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/07/excusing-the-inexcusable-abbots-who-diminish-the-patrimony-and-the-monks-who-love-them-anyway/">Excusing the Inexcusable: Abbots Who Diminish the Patrimony, and the Monks Who Love Them Anyway</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>You Are What You Eat: Hildegard of Bingen’s Viriditas</title>
		<link>http://www.medievalists.net/2012/10/21/you-are-what-you-eat-hildegard-of-bingens-viriditas/</link>
		<comments>http://www.medievalists.net/2012/10/21/you-are-what-you-eat-hildegard-of-bingens-viriditas/#comments</comments>
		<pubDate>Sun, 21 Oct 2012 17:13:01 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Healthcare]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Hildegard von Bingen]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Medicine]]></category>
		<category><![CDATA[Medieval Food]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Pop Culture]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Science]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=36608</guid>
		<description><![CDATA[<p>Hildegard argues in the beginning of  Physica that humans become what they eat.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/10/21/you-are-what-you-eat-hildegard-of-bingens-viriditas/">You Are What You Eat: Hildegard of Bingen’s Viriditas</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
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