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	<title>Medievalists.net &#187; Anselm</title>
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	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
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		<title>Anselm on Free Will</title>
		<link>http://www.medievalists.net/2015/09/10/anselm-on-free-will/</link>
		<comments>http://www.medievalists.net/2015/09/10/anselm-on-free-will/#comments</comments>
		<pubDate>Thu, 10 Sep 2015 19:16:44 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[2015 Books]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=60973</guid>
		<description><![CDATA[<p>New book explores medieval philosopher's contribution to current debate</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/09/10/anselm-on-free-will/">Anselm on Free Will</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Unpleasant Affairs That Please Us: Admonition and Rebuke in the Letter Collections of the Archbishops of Canterbury, 11th and 12th Centuries</title>
		<link>http://www.medievalists.net/2014/03/23/unpleasant-affairs-please-us-admonition-rebuke-letter-collections-archbishops-canterbury-11th-12th-centuries/</link>
		<comments>http://www.medievalists.net/2014/03/23/unpleasant-affairs-please-us-admonition-rebuke-letter-collections-archbishops-canterbury-11th-12th-centuries/#comments</comments>
		<pubDate>Sun, 23 Mar 2014 09:36:52 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Norman]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Becket]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Deviance]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
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		<category><![CDATA[Norman Conquest]]></category>
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		<category><![CDATA[Thirteenth century]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=48483</guid>
		<description><![CDATA[<p>From the Norman Conquest in 1066 up to the famous “murder in the cathedral”2 in 1170, six archbishops of Canterbury ruled over the English church...</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/03/23/unpleasant-affairs-please-us-admonition-rebuke-letter-collections-archbishops-canterbury-11th-12th-centuries/">Unpleasant Affairs That Please Us: Admonition and Rebuke in the Letter Collections of the Archbishops of Canterbury, 11th and 12th Centuries</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/03/23/unpleasant-affairs-please-us-admonition-rebuke-letter-collections-archbishops-canterbury-11th-12th-centuries/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>They Hasten toward Perfection: Virginal &amp; Chaste Monks in the High Middle Ages</title>
		<link>http://www.medievalists.net/2014/01/01/they-hasten-toward-perfection-virginal-chaste-monks-in-the-high-middle-ages/</link>
		<comments>http://www.medievalists.net/2014/01/01/they-hasten-toward-perfection-virginal-chaste-monks-in-the-high-middle-ages/#comments</comments>
		<pubDate>Wed, 01 Jan 2014 22:50:02 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aelred of Rievaulx]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Bernard of Clairvaux]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Guibert of Nogent]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Homosexuality]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Rupert of Deutz]]></category>
		<category><![CDATA[Tenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=46255</guid>
		<description><![CDATA[<p>As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/01/01/they-hasten-toward-perfection-virginal-chaste-monks-in-the-high-middle-ages/">They Hasten toward Perfection: Virginal &#038; Chaste Monks in the High Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Saint Anselm of Canterbury and Charismatic Authority</title>
		<link>http://www.medievalists.net/2013/09/28/saint-anselm-of-canterbury-and-charismatic-authority/</link>
		<comments>http://www.medievalists.net/2013/09/28/saint-anselm-of-canterbury-and-charismatic-authority/#comments</comments>
		<pubDate>Sat, 28 Sep 2013 23:04:08 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Normandy]]></category>
		<category><![CDATA[Twelfth Century]]></category>
		<category><![CDATA[William II/William Rufus]]></category>
		<category><![CDATA[William the Conqueror]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=43910</guid>
		<description><![CDATA[<p>The early career of Archbishop Anselm of Canterbury (c. 1033-1109) provides an opportunity to explore the operation of charismatic authority in a monastic setting.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/09/28/saint-anselm-of-canterbury-and-charismatic-authority/">Saint Anselm of Canterbury and Charismatic Authority</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Abelard’s Legacy: Why Theology is not Faith Seeking Understanding</title>
		<link>http://www.medievalists.net/2013/03/17/abelards-legacy-why-theology-is-not-faith-seeking-understanding/</link>
		<comments>http://www.medievalists.net/2013/03/17/abelards-legacy-why-theology-is-not-faith-seeking-understanding/#comments</comments>
		<pubDate>Sun, 17 Mar 2013 15:56:40 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Abelard]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39910</guid>
		<description><![CDATA[<p>In this paper I will challenge the common definition of the theological task as faith seeking understanding, where the faith of a tradition commandeers the critical enquiry of the theologian.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/03/17/abelards-legacy-why-theology-is-not-faith-seeking-understanding/">Abelard’s Legacy: Why Theology is not Faith Seeking Understanding</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Reality and Truth in Thomas of York: Study and Text</title>
		<link>http://www.medievalists.net/2013/03/10/reality-and-truth-in-thomas-of-york-study-and-text/</link>
		<comments>http://www.medievalists.net/2013/03/10/reality-and-truth-in-thomas-of-york-study-and-text/#comments</comments>
		<pubDate>Sun, 10 Mar 2013 06:36:03 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Augustine]]></category>
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		<category><![CDATA[Literature]]></category>
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		<category><![CDATA[Thirteenth century]]></category>
		<category><![CDATA[Thomas of York]]></category>
		<category><![CDATA[University of Cambridge]]></category>
		<category><![CDATA[University of Oxford]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39692</guid>
		<description><![CDATA[<p>The investigation is conducted through a study of opposites into which being is divided. These opposites are principally the one and the many, potency and act, truth and falsity.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/03/10/reality-and-truth-in-thomas-of-york-study-and-text/">Reality and Truth in Thomas of York: Study and Text</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Why God Became Man: Saint Anselm, Cur Deus Homo, and a Religious Challenge in Anglo-Norman England</title>
		<link>http://www.medievalists.net/2011/09/22/why-god-became-man-saint-anselm-cur-deus-homo-and-a-religious-challenge-in-anglo-norman-england/</link>
		<comments>http://www.medievalists.net/2011/09/22/why-god-became-man-saint-anselm-cur-deus-homo-and-a-religious-challenge-in-anglo-norman-england/#comments</comments>
		<pubDate>Thu, 22 Sep 2011 16:14:08 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Norman]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Gregorian Reform]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=25689</guid>
		<description><![CDATA[<p>Anselm's great contributions to the history of ideas have been the province of philosophers and theologians, while historians have concentrated on his actions as monk, abbot, and Archbishop of Canterbury during the Gregorian Reform.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/09/22/why-god-became-man-saint-anselm-cur-deus-homo-and-a-religious-challenge-in-anglo-norman-england/">Why God Became Man: Saint Anselm, Cur Deus Homo, and a Religious Challenge in Anglo-Norman England</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<item>
		<title>Nicholas of Cusa&#8217;s Intellectual Relationship to Anselm of Canterbury</title>
		<link>http://www.medievalists.net/2011/07/31/nicholas-of-cusas-intellectual-relationship-to-anselm-of-canterbury/</link>
		<comments>http://www.medievalists.net/2011/07/31/nicholas-of-cusas-intellectual-relationship-to-anselm-of-canterbury/#comments</comments>
		<pubDate>Sun, 31 Jul 2011 22:38:19 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Eleventh Century]]></category>
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		<category><![CDATA[Germany]]></category>
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		<category><![CDATA[Italy]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Nicholas of Cusa]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=23551</guid>
		<description><![CDATA[<p>Nicholas of Cusa&#8217;s Intellectual Relationship to Anselm of Canterbury Hopkins, Jasper The Catholic University of America Press, Washington, D.C. (2006) Abstract During this sexcentenary of the birth of Nicholas of Cusa, there is an almost ineluctable temptation to super-accentuate Cusa’s modernity—to recall approvingly, for example, that the Neokantian Ernst Cassirer not only designated Cusa “the [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/07/31/nicholas-of-cusas-intellectual-relationship-to-anselm-of-canterbury/">Nicholas of Cusa&#8217;s Intellectual Relationship to Anselm of Canterbury</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Music in the Time of Saint Anselm</title>
		<link>http://www.medievalists.net/2011/03/21/music-in-the-time-of-saint-anselm/</link>
		<comments>http://www.medievalists.net/2011/03/21/music-in-the-time-of-saint-anselm/#comments</comments>
		<pubDate>Mon, 21 Mar 2011 17:56:32 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anselm]]></category>
		<category><![CDATA[Benedictine]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Manuscripts and Palaeography]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Music]]></category>
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		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=18852</guid>
		<description><![CDATA[<p>Music in the Time of Saint Anselm Cox, Donald R. (Saint Anselm College) The Saint Anselm Journal 2.1 (Fall 2004) Abstract The 11th century gave birth to a new artistic impulse as it also gave rise to original and systematic treatises about faith. St. Anselm, innovative theologian and Archbishop of Canterbury, contemplated the qualities of faith [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/03/21/music-in-the-time-of-saint-anselm/">Music in the Time of Saint Anselm</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<item>
		<title>St. Anselm of Canterbury and Romano Guardini</title>
		<link>http://www.medievalists.net/2010/11/30/st-anselm-of-canterbury-and-romano-guardini/</link>
		<comments>http://www.medievalists.net/2010/11/30/st-anselm-of-canterbury-and-romano-guardini/#comments</comments>
		<pubDate>Tue, 30 Nov 2010 16:57:29 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=13131</guid>
		<description><![CDATA[<p>St. Anselm of Canterbury and Romano Guardini de Gaál, Ph.D., Father Emery (University of St. Mary of the Lake) The Saint Anselm Journal 2.1 (Fall 2004) Abstract Well before World War I, Romano Guardini had felt the deleterious impact of the Kantian critique of religion. As a reaction to Kant and the then prevailing Neo-Scholasticism, [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2010/11/30/st-anselm-of-canterbury-and-romano-guardini/">St. Anselm of Canterbury and Romano Guardini</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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