How, then, did people in the High and Late Middle Ages categorize the relationships between people and animals?
John of Maidstone paid a visit to Gregory de Rokesle, then mayor of London. With him, he brought some writs from court, which he left on a counter in Gregory’s chamber, presumably for his review, before they were dispatched to Boston and elsewhere. This routine matter was disrupted, however, when a hart (the male red deer), which was in the house, entered the chamber and devoured the writs.
Have a pest troubling you? In the Middle Ages, you could try these remedies to get rid of them – poisons, traps, or even writing a letter to them! In the mid-10th century a farming manual was created in Byzantium. Known as the Geoponika, it was mostly transcribed from selections of various ancient and Byzantine writers, and […]
Local and Traditional on the Millennial Scale: Sustainable Waterfowl Management from Viking Age Iceland
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.