Chronicles and narrative histories of the Early Middle Ages contain a number of entries relating to astronomical events and atmospheric phenomena.
The aim of this paper is to explore the changing way in which the Anglo-Saxon Chronicle reports events in northern Britain, beyond the Anglo-Saxon territories, in the hope of gaining a better understanding both of events in that region and, perhaps more interestingly, the way in which the Chronicle was constructed.
The goal of this paper is to understand how the Anglo-Saxon Chronicle portrays the Norwegian Invasion of 1066 and how they characterize the Norwegians, particularly the figure of Haraldr Harðráði.
These raiding peoples emerge out of all three Scandinavian homelands–Norway, Sweden, and Denmark–sending off their young men all over the known world in search of wealth and prestige.
Edmund was said to have been crowned at the age of just fourteen years by St Humbert on 25 December 855 in the then royal capital Burna, (probably Bures St Mary, Suffolk). Almost nothing is known of his life and reign, though he was recorded as a just and uncompromising ruler, the embodiment of the Greek ideal of the kalòs kai agathòs – that is, the right balance of the Good and the Beautiful, the combination of virtues that could create the perfect nobleman.
The essay will attempt to determine the origin of the cult of Woden and also to explore the functions, history and patterns of Woden’s inclusion in royal genealogies.
If the Chronicle is where the Anglo-Saxons told themselves their own story from the beginning, in the history of Chronicle scholarship Anglo-Saxonists can find the story of themselves.
Talking about history in eleventh century England: the Encomium Emmae Reginae and the court of Harthacnut Tyler, Elizabeth M. Early Medieval Europe, 13…
The early Norman castle at Lincoln and a re-evaluation of the original West Tower of Lincoln Cathedral Vince, Alan and Stocker, David Medieval Archaeology,…