
I therefore decided to apply what I knew about tax policy—the only subject on which I was conversant and which seemed remotely relevant—to Florence in the days of the Medici, and see what happened.
Where the Middle Ages Begin

I therefore decided to apply what I knew about tax policy—the only subject on which I was conversant and which seemed remotely relevant—to Florence in the days of the Medici, and see what happened.

After a brief introduction to legal taxation and Saljuq fiscal policy, the philological problems in the definition of a specific due, al-fissa, illegitimate according to the sharia, will be addressed along with its political function and history. This due was levied in Damascus for the tribute to the Kingdom of Jerusalem.

Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.

A new study on taxation in late medieval Sweden has revealed fascinating details about how much peasants had to pay to the royal government in taxes.

Mapping the Medieval Countryside has announced that the beta version of their searchable English translations of inquisitions post mortem (IPMs) – a major source into the lives and legacies of thousands of families from the Later Middle Ages.

This article shows that medieval France formulated its own state of exception, meant to deal with emergencies, based on the legal principle of necessity.

Magna Carta just celebrated its 800th birthday this past Monday. In honour of this incredible milestone, King’s College London, and the Magna Carta Project, hosted a 3 day conference dedicated to this historic document.

The 3 papers featured here looked at the development of the civic identities of Florence, Genoa and Rome through art, architecture and foundation legends.

Throughout Sweden the King began to build castles on the basis of foreign models in the middle of the 13th century. It is about the new art of castle building under Anglo-Norman and German influence.

The Norse General Assembly of Iceland, called the Althing at Þingvellir, was central to early Icelandic society in the Viking Age. Not only was it the high point of the annual social calendar, but it was also the focus of their ideals of justice and law-making, which the early Icelanders refined into an art.

The literature of the Peasants’ Revolt of 1381, a miscellany of fourteenth-century poetry and prose penned before, during, and after the insurrection, often stresses the importance of literacy to the nonaristocratic population of England.

This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships.

This thesis interrogates the evidence of the household ordinances from the twelfth to fourteenth centuries, by using a corpus of record sources extant from 1199 onwards, which break through the façade of departmentalism to reveal the complexity of the royal household.

In the late middle ages, the Imperial free city of Metz is firmly in the hands of the patricians: they control its entire government through associations called paraiges – and as the wealth of the city has been relying heavily on their rural possessions since the decline of the commercial role of the city, their leadership is not seriously at risk.

The curious phrase lit de justice originated in the fourteenth century and by the first decade of the fifteenth century designated particularly important royal sessions of the Parlement of Paris.

The German Research Foundation has awarded Professor Jörg Rogge of Johannes Gutenberg University Mainz a grant of EUR 400,000 to create a digital edition of the Augsburg Master Builders’ ledgers.

The paper explores urban public finance in the late medieval towns on the example of two largest cities in Moravia—Olomouc and Brno.

My investigation is set within the context of the current high level of interest in the workings of the late medieval parish.

This lecture is about an extraordinary set of English shipbuilding accounts dating from the 1290s, when the ports of London, Southampton, Ipswich, York, Newcastle and other places constructed eight war galleys for King Edward I.

What did medieval nobility spend their money on? A new book takes a look at the surviving accounting records of a 14th century noble – Elizabeth de Burgh, Lady of Clare.

When Louis VI ascended to the throne in 1108 AD, he faced substantial challenges as the fifth monarch of the Capetian dynasty; he confronted the problem of stopping the general decline of the monarchy and achieved this in a way that reasserted the foundations of the crown as the sole dominant figure in the royal domain and a respected lord throughout the kingdom.

When were medieval prisons founded? What was life inside them like? How did contemporary observers perceive them?

I have tried to show the degree of discrimination suffered by the Jewish community in these two kingdoms in the Middle Ages through a deep analysis of the legal sources, lay as much as ecclesiastical, and also through documentary collections reflecting their practical application

This paper examines Marseillaise notarial documents of 1248 from the cartulary of Girauld Amalric. Amalric’s cartulary demonstrates how notarial techniques and related legal conventions facilitated Marseille’s long- and short-distance trade.
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