While there have been outcries over the pomp and circumstance surrounding Richard’s extravagant burial, there has also been a renewed sense of pride and upswing in popularity for this much maligned monarch.
Environmental archaeologist and Professor of Archeology at Reading, Dr. Aleks Pluskowski, examined Malbork and several other sites across Eastern and Northern Europe in his recent paper, The Ecology of Crusading: The Environmental Impact of Holy War, Colonisation, and Religious Conversion in the Medieval Baltic. Pluskowski is keenly interested in the impact the Teutonic Knights and Christian colonisation had on the region. His ambitious 4 year project on the ecological changes in this area recently came to a close at the end of 2014.
If you're an ancient historian, a medievalist, or early modernist, there are so many other amazing pieces and works of art a the Louvre other than these two tourist staples. Here is my list of cool, creepy, unusual and better than the Mona Lisa at the Louvre in Paris.
A peasant is a peasant, is a peasant...or is s/he? Was the life of a peasant who lived in the coastal regions of England the same as that of the peasant who made his livelihood toiling on the land for his local lord?
The journey to the Holy Land by crusaders was often a perilous trip. However, the biggest fear for many crusaders was that the climate would be dangerously hot for them.
These are some of the findings of Joanna Phillips, who spoke earlier this week at the Institute of Historical Research. Her paper, 'Marching on their Stomachs? Crusader Marches to the Holy Land in the Twelfth Century' dealt with issues related to food, health and travel during the crusades in the Eastern Mediterranean.
Everyone has “that” neighbour on their floor, or street who they’d secretly love to move to Mars and never see again. Well, the Early Modern Swedes had a way of dealing with those kinds of nasty neighbours…
It's that time of year again - the mad scramble for the perfect Christmas gift for the historian, nerd, avid reader on your list. Here are a few suggestions for you - new releases for December and January!
I recently visited the British Museum and enjoyed their Witches and Wicked Bodies exhibit which runs until January 11th, 2015. It displays art depicting witches from the middle ages up to the late nineteenth century. This post looks at a few late medieval interpretations of witches and the artists behind these works.
Much scholarship concerning the concept of “companionate” marriage traces its origins to the early modern period as clergymen, especially Protestant ones, began to publish “guides” to the relationships and respective duties of husbands and wives in the 1500s and 1600s.
In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”
The earliest sources of the history of medieval Flanders do not agree on the origins of the counts. The earliest source, the so-called “Genealogy of Arnold [I],” credibly traces the counts’ origin to Baldwin I “Iron Arm,”...
This study approaches the concept of resistance as a tool for historical analysis during Roman Late Antiquity, especially with respect to the identity construction and the creation of physical or mental borders between Byzantines and Barbarians.
At the outset of his influential study on Rabelais, Mikhail Bakhtin makes an interesting observation. The scholar dedicates several pages to detail how the French author’s critical reception changed over time. Bakhtin illustrates how the attempt to comprehend an author can frequently be stymied by the cultural changes that occur across the centuries.
The literature of the Peasants’ Revolt of 1381, a miscellany of fourteenth-century poetry and prose penned before, during, and after the insurrection, often stresses the importance of literacy to the nonaristocratic population of England.