Renowned Leicester artist exhibit of the reinterment of Richard III at Leicester Cathedral opens today
According to hagiographers, (C)Katherine was a princess, the daughter of Roman governor named Constus. She was well educated, beautiful and highly intelligent. She converted to Christianity at the age of 13 or 14 and caught the eye of the Roman Emperor, Maxentius (278-318 AD).
Saint Catherine of Alexandria and her wheel have been well recognized symbols since the beginning of the Middle Ages. Here are 10 interesting tidbits about Saint Catherine:
Now that Richard III has been laid to rest, and his tomb is open to the public for viewing, what more is there left to see when you’re in Leicester? Plenty.
A look at the creation of the British Library’s Magna Carta: Law, Liberty, Legacy exhibition.
I love to read. I also love books depicted in art. I became fascinated with Medieval and Renaissance pictures of women reading or with books. I noticed while I was walking around the National Gallery, Musèe Cluny and the Louvre recently that there are many beautiful images of women reading or with books. Saints, sinners, and laywomen; I wanted to share a few of my favourites. Here are 20 works of art of women and their books
The main subject of this study is an outstanding twelfth-century psalter produced in Normandy which has clear Eastern influences, both in terms of technical conception and iconography.
Amidst all the excitement, and the whirlwind that was Richard III’s reburial in Leicester, I managed to catch up with one of the world’s most famous Ricardians, ‘the Kingfinder’, Philippa Langley.
While there have been outcries over the pomp and circumstance surrounding Richard’s extravagant burial, there has also been a renewed sense of pride and upswing in popularity for this much maligned monarch.
Environmental archaeologist and Professor of Archeology at Reading, Dr. Aleks Pluskowski, examined Malbork and several other sites across Eastern and Northern Europe in his recent paper, The Ecology of Crusading: The Environmental Impact of Holy War, Colonisation, and Religious Conversion in the Medieval Baltic. Pluskowski is keenly interested in the impact the Teutonic Knights and Christian colonisation had on the region. His ambitious 4 year project on the ecological changes in this area recently came to a close at the end of 2014.
A review of the Tower of London’s medieval Ceremony of the Keys!
If you’re an ancient historian, a medievalist, or early modernist, there are so many other amazing pieces and works of art a the Louvre other than these two tourist staples. Here is my list of cool, creepy, unusual and better than the Mona Lisa at the Louvre in Paris.
The journey to the Holy Land by crusaders was often a perilous trip. However, the biggest fear for many crusaders was that the climate would be dangerously hot for them.
These are some of the findings of Joanna Phillips, who spoke earlier this week at the Institute of Historical Research. Her paper, ‘Marching on their Stomachs? Crusader Marches to the Holy Land in the Twelfth Century’ dealt with issues related to food, health and travel during the crusades in the Eastern Mediterranean.
Everyone has “that” neighbour on their floor, or street who they’d secretly love to move to Mars and never see again. Well, the Early Modern Swedes had a way of dealing with those kinds of nasty neighbours…
The literature of war in English claims its origin from the Homeric epics, and the medieval accounts of chivalry and the crusades.
A look at cosmetics and make-up in the Middle Ages.
Where did trolls come from? What did medieval and early modern people think of trolls? How did the concept of the modern day troll evolve?
Milan may be Italy’s current fashion capital, but Venice had an important role to play in the development of the Italian fashion and textile industry since the late middle ages and renaissance period.
I recently visited the British Museum and enjoyed their Witches and Wicked Bodies exhibit which runs until January 11th, 2015. It displays art depicting witches from the middle ages up to the late nineteenth century. This post looks at a few late medieval interpretations of witches and the artists behind these works.
‘De civitatis utriusque, terrenae scilicet et caelestis’: Foundation Narratives and the Epic Portrayal of the First Crusade
My summary of a paper given at the Institute of Historical research on the accounts of Antioch and Jerusalem during the First Crusade.
Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.